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El terror maternal contemporáneo desde la psicopatía del personaje infantil en Babadook (2014)

100%
Escalaz Ruiz M. I.
Concordia Discors vs Discordia Concors: Researches into Comparative Literature, Contrastive Linguistics, Cross-Cultural and Translation Strategies
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2019
|
vol. 11
107-144
EN
The home associated with the idea of security and family may become a locuscorruptus, that is, a place that instead of safeguarding us from the dangers,threats and fears from the outside ends up being the generator of them.Maternal horror relationships may also become uncanny/unheimlich. Thispaper aims to identify and analyse the latent individual and collectivesubconscious of the maternal relationship between the characters of Silvia andSamuel in the film directed by Jennifer Kent, The Babadook (2014). Thenightmares, fears and the trauma are incarnated though the monstruosity thattakes place in the family with a depressive mother and a disruptive son. Theseare developed in a home where the collective fears from childhood and thesupernatural are combined with elements of psychopathology. The film may berelated to the Suburban Gothic because of the haunted house being viewed as acharacter which the supernatural and the ghosts habitated, as well as thedwelling place of monsters such as Míster Babadook. Furthermore, the house isalso conceived as an element of the horror genre and an example ofcontemporary maternal horror since there exists a demonization of the madnessof Amelia as a woman and mother.
2

Spiritual Development through the Chakra Progression

86%
Drapkin J., McClintock C., Lau E., Miller L.
Open Theology
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2016
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vol. 2
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issue 1
EN
This pilot study investigates spiritual development as progressing in accordance with chakra theory. Chakra theory posits that spirituality emerges in a developmental monotonic fashion with increasing degrees of connection and spiritual awareness. People further into the progression generally show greater mental health and stronger character virtues, while individuals in earlier stages of development show greater pathology and lower levels of character virtues. Latent Class Analysis (LCA) was used in a sample of 1633 adults from the United States to empirically derive five profiles of spiritual connection, which reflected the monotonic progression predicted by the chakra theory. Participants who were low on all five variables of spiritual connection (3% of participants) were labeled the “Disconnected” class, and participants who were high on all five variables were labeled the “Highly Connected” class (16% of participants). The Disconnected class showed the greatest psychopathology (depressive and anxious symptoms) and lowest levels of positive psychology traits (gratitude, grit, satisfaction with life, selfcompassion, and flourishing), while the Highly Connected class showed the lowest psychopathology and highest levels of positive psychology traits. The other three classes, which fell between the Disconnected class and the Highly Connected class, carried intermediate levels of psychopathology and character strengths. Findings support future investigation on a universal progression of spiritual development based upon chakra theory.
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