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EN
The article presents current results of the archaeobotanical investigation of materials from the cultural layers that represent the late medieval Puck. Based on them, an interesting picture of a small town emerges, which intensively developed after achieving its municipal status. This is evidenced not only by historical data and archaeological finds, but also by a significant proportion of synanthropic plants, including those typical of ruderal habitats. It can be assumed that the degree of transformation of separate parts of the town was not identical, and the local authorities tried to keep the most representative part of Puck, which was the market square, tidy. The presence of segetal weeds can be explained by importing agricultural products to Puck, which indirectly indicates the use of cereals as an article of trade and/or diet. The swamps in the surrounding of the town were transformed over time into various types of meadows and pastures, which constituted a source of fodder or other materials used within the parcels. Remains of consumption plants indicate the significant role of local products, through which the diet of Puck residents seems to have been characteristic of a moderately prosperous society. However, traces of figs, preserved in surprisingly large quantities, are proof of the import of exotic products to town. Only part of the inhabitants could have had access to them. In the case of parcels 123, 156, or 168, it can be assumed that their owners constituted a richer group having contacts, e.g. with Gdańsk.
EN
One of the important places on the map of the former State of the Teutonic Order on the Baltic Sea shore was Puck. Nowadays, there are: parish church, ruins of the castle of the Teutonic Knights and the clearly visible spatial layout of the chartered town with a large market preserved. Except natural attractiveness of the seashore location, elements of the medieval heritage play an important role in the promotion of the town, as well as in shaping a sense of pride and patriotism of the local residents. In the presented article the author attempts to determine the level of knowledge of the people living in the area of the former Teutonic State in the field of history and material cultural heritage of the Teutonic Order. The basis of analyzes were the results of a survey carried out in Puck on May 2015.
PL
Jednym z ważnych miejsc na mapie dawnego państwa krzyżackiego nad Bałtykiem był Puck. Do dzisiaj zachowały się tam fara, ruiny zamku krzyżackiego oraz doskonale widoczny układ przestrzenny miasta lokacyjnego z dużym rynkiem. Elementy średniowiecznego dziedzictwa kulturowego pełnią dziś ważną rolę w promocji miasta, jak również w kształtowaniu poczucia dumy i patriotyzmu lokalnego mieszkańców. W artykule autor podjął próbę określenia poziomu wiedzy osób mieszkających na terenach dawnego państwa zakonnego na temat historii i materialnej spuścizny kulturowej zakonu krzyżackiego. Podstawę prowadzonych analiz stanowiły wyniki badań ankietowych zrealizowanych w Pucku w maju 2015 roku.
PL
Praktyka odbywania kongregacji dekanalnych w diecezji włocławskiej i pomorskiej sięga 1568 r. Dokładny ich regulamin ustalił bp Maciej Łubieński w 1634 r. Miały się one odbywać dwa razy w roku, od wschodu słońca aż do wieczora. Odprawiano na nich część ascetyczną, dyscyplinarną i samokształceniową. Nieobecność nieusprawiedliwiona pociągała karę 15 grzywien. W XVIII w. spotkania odbywały się raz na dwa lata. Program pozostał ten sam, złagodzono kary za nieobecność. Z treści księgi wynika obopólną niechęć kapłanów diecezjalnych i cystersów oliwskich. Oskarżali się oni wzajemnie o oszczerstwa i brak gorliwości w służbie Bożej, rozważali nauczanie Kościoła i zasady prawa kanonicznego.
EN
The custom of organizing dean’s congregational seminars became popular in the Church after the Trent Council. As far as the Wloclawek and Pomeranian dioceses are concerned, they were first mentioned at the diocese synod held by Bishop Stanislaw Karnkowski in 1568. The most precise regulations as to how they should be organized were given by Bishop Maciej Lubienski in 1634. They were to be held twice a year, from sunrise to sunset. They were divided into three parts, namely ascetic, disciplinary and self‑study. Unjustified absence was to be subject to a fine of 15” grzywna” (units of currency). In the 18th c.the frequency of meetings went down to one in every two years. Although the agenda remained the same, the punishment for absence was commuted to 1 florin. We can draw a conclusion that there was a mutual dislike between diocese priests and the Cistercian monks from Oliwa, who manned two parishes in the Puck deanery. They accused each other of slander and lack of zeal in God’s service. During the educational part of meetings they discussed the ecclesial teaching and the regulations of Canon Law pertaining to the sacred sacraments such as the Eucharist, the sacrament of penance, the last rites and the sacrament of marriage. They were able to cite some documents of the Trent Council as well as the Canon Law and some theologians, mainly of the Jesuit Order, whose works they had studied at the seminary.
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