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Misja Świętego Jacka na Rusi w świetle tradycji dominikańskiej

100%
Miłek J.
Krakowskie Pismo Kresowe
|
2009
|
vol. 1
55-79
EN
Article is based on dominicans historiography and many information about saint Hyacinth and his activity in Ruthenia are analysed. Relations of such Dominicans writers like Seweryn from Lubomla, Abraham Bzowski, Szymon Okolski, Klemens Chodykiewicz and Sadok Barącz were used. It is necessary also to recall dispute about division of polish Dominicans province in the beginnings of XVII century and its impact to polish and ruthenians monks points of view. Their opinions about the history of Dominican Order in Ruthenia as well as saint Hyacinth’s activity were different. Some problems from relations concern mission to Ruthenia are particularly important: distance of journey, places visited by saint and events that took place in Kiev and Halicz. These questions, we can find in all relations, show us aims and intentions to modify Hyacinth’s part in Dominicans tradition.
2

POLSKO-RUSKIE SPORY O HISTORIĘ I STATUS „WIARY GRECKIEJ” W REJONIE ZAKARPACIA W PIŚMIENNICTWIE HISTORYCZNO-POLEMICZNYM W XVII-XVIII WIEKU

100%
Stradomski J.
Slavica Slovaca
|
2020
|
vol. 55
|
issue 1
25 - 30
EN
This article pertains to the information about the religious situation and church unions in Trans-Carpathian area. The analysis of sources shows almost overall lack of interest in these matters in historical and religious literature in the Republic of Poland (Rzeczpospolita). It is an attempt to explain the reasons why the area of Trans-Carpathia does not interest Polish and Ruthenia polemical and historical writings in the 17th – 18th century.
3

NÁZVY A JAZYK ŠARIŠSKÝCH OBCÍ PRED ROKOM 1775

88%
Zubko P.
Slavica Slovaca
|
2015
|
vol. 50
|
issue 1
58 - 73
EN
The importance of these no-knowing documents from Šariš from 1775 is: it is a rare official ecclesiastical and administrative memory, which testifies above the tolerance and respect among Slovaks, Hungarians, Germans and Ruthens who they lived side by side. From the document is showed that there was a close link between the Church, respectively local spiritual and believers which was manifested in the use of languages. The seats of the Latin (Roman Catholic) parishes have been used Slovak language (with a few exceptions, when they used the Hungarian and German) and at the seats of the Uniate parishes (Greek Catholic) were registered Ruthenian language. This stereotype was transferred to general awareness, but at the lists of Zemplínska stool from the same period this rule does not apply fully, which is obvious from Barkoci visitation from the 18th century.
4
Content available remote

HISTORICKÝ KONTEXT SFORMOVANIA SÚČASNÝCH POLITICKÝCH IDENTÍT VÝCHODNÉHO SLOVENSKA A ZAKARPATSKA (STRUČNÝ NÁČRT)

63%
Geremešová G.
Annales Scientia Politica
|
2017
|
vol. 6
|
issue 1
6 – 26
EN
The currently developing cross-border cooperation among the regions of Eastern Slovakia and Transcarpathia – part of the European Union’s strategy (“Europe 2020”) – can benefit from their common historic and cultural heritage. The general reference is to the impressive histories and the uncommonly complicated destinies of the regions’ individuals and their entire societies. Both phenomena have to be viewed in the geopolitical and historical context of (the often idealized) Middle Europe as a macro-region whose core was formed by the Austro-Hungarian Empire in the 18th and 19th centuries. Eastern Slovakia and Carpathian Ruthenia in their positions as a region (or regions) of the Middle European Habsburg Empire often lagged behind economically and societally compared to the West; they struggled with the religious and ethnic plurality, or more precisely, were intolerant of them. Their dramatic destinies were characterized by an uncertain statehood (unstable statehood coordinates), by their distrust against the political and religious elites; they could not fulfil their role as a barrier against the dangers from the East – Eastern Orthodox Russia and Muslim Ottomans.
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