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EN
Over the course of the last two decades, scholarly attention has focused more than ever before on the phenomenon of interpretive textual paraphrase operative in the period before the closure of the Jewish canon. A special type of extensive paraphrase in Judaism became known as the "Rewritten Bible". There is an ongoing discussion about the nature and function of these compositions. The present article views the educational aspect as essential for a proper understanding of interpretive activity in general, and thus also for understanding how the "Rewritten Bible" phenomenon is to be viewed within the larger framework of interpretive strategies in Judaism of the Second Temple period.
Verbum Vitae
|
2021
|
vol. 39
|
issue 4
1311-1334
EN
The term “Rewritten Bible” was introduced by Géza Vermes in 1961 to describe works from late Second Temple period that “retell” or “rewrite” Scriptures with characteristic changes. Since then, much has been written about this category of texts. Today some researchers are tired of discussing this concept, suggesting even a move away from the notion. Others, on the contrary, apply it to an increasing number of texts, including even works lying outside the specific context of late Second Temple Jewish literature. This article discusses the phenomenon of the “Rewritten Bible” (RewB) and takes up a polemic with certain approaches to the category, concerning terminology, scope, and character, as well as indication of the purposes of rewriting activity. The article shows that the category remains useful and important, within certain methodological clarifications.
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