Robert Pilałat’s book is an attempt to confront with the list of self-knowledge’s aporias and variations of possible developments of it. But the book does not promise that it will provide consistently carried out the remedy of these problems (anomalies). The author does not promote the definitive paradigm of self-knowledge and he does not try to convince us to a new phenomenological study of self-consciousness, which would be able to solve all the problem of reflective cogito.
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