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EN
The receiving of the Eucharist is also a constituent part of the liturgy of Good Friday in the contemporary liturgy of the Roman rite. This was not always the case, however, over the course of history. This study consequently first analyses the liturgical sources of Antiquity (Itinerarium Egeriae) and of the early Middle Ages (Ordines Romani; Sacramentarium Gelasianum). The reality of the two liturgical phenomena (consecratio per contactum; missa sicca), which survived for a period of twelve centuries, is consequently commented on. The reform of the rite from 1955 and also its contemporary form, in accordance with the missal of Paul VI (1970), are explicitly described. The entire investigation reveals a certain instability of the rite of Holy Communion as a constituent part of the liturgy of Good Friday. An alternative structure for the liturgy of Good Friday (the liturgy of the Word, the veneration of the cross, solemn intercessions) is thereby offered in conclusion.
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Illatio hispánsko­‑mozarabské liturgie

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EN
The article describes the basic motif of praise as it appears in Hispanic liturgical texts that perceive God‘s action in the dynamics of salvation. The theme of creation and redemption is the cornerstone of every illatio, which evolves in the subsequent eulogy. Additional motifs contained in illatio, which according to the liturgical year are marked as paschal and lust, are developed from this original and basic theme. The original image of creation and redemption also refers to the one mystery of Christ, his incarnation, suffering and glorification. The theme of the incarnation is mariological and represents Mary as Mother and Virgo. It leads to a deeper eclesiological reflection, because she is an icon of the Church.
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