Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  Russian Language
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
The article deals with the issue of a new translation of V. V. Mayakovsky’s poems into Czech. It summarizes some basic facts about the author, his poems and poetics, it assesses the previous Czech translations made by Jiří Taufer, and above all it discusses various problems connnected with a new translation of Mayakovsky’s poetry into Czech. It reflects on what the translator needs to do (1) to meet the horizon of expectation of the translation’s readers (in case of Czech translation of Mayakovsky there are two kinds of potential readers: those acquainted with Taufer’s Czech translations, and new readers, unacquainted with V. V Mayakovsky’s poetry and its Czech version in general), and (2) how the translator needs to proceed especially in the aesthetic plan when creating a translation that would have the same qualities as the original text.
EN
After the Union of Lublin in 1569 the Polish Kingdom and the Grand Duchy of Lithuania formed one state. The Russian remained the official language of the Grand Duchy and it was guaranteed that the inhabitants of the Duchy could remain orthodox. It was feared that the nobles would convert to the Roman Catholicism and at multiple occasions the deputies from Grand Duchy as well as Cossacks had to defend their rights for their own language and faith. In the polemical literature of the end of the XVI and the first half of the XVII century concerning the Union of Brest much concern was expressed for or against the use of the Church Slavonic – particularly by Peter Skarga and Ivan Vishensky. Peter Mohyla in the orthodox Academy of Kiev, founded by himself, particularly insisted on teaching, among other subjects, Latin and Polish as he thought that an educated orthodox Russian should feel a rightful citizen of the Polish state and participate in the religious and political life of the country.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.