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Metafilozofia Władimira Erna

100%

Herbich T.

Człowiek i Społeczeństwo

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2022

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vol. 53

171-186

EN

Vladimir Ern is often seen as a philosopher that focused mainly on defining the characteristic featuresof Russian philosophy. When his philosophical works are interpreted in such a way, the biggeststress is being put on the fact that he formulated a certain idea of national philosophy, which wasthen transformed by him into a kind of national ideology during the World War I. The article triesto show, that Ern should be treated first of all as an author who considered metaphilosophical issues(and that this fact distinguishes him from the majority of the philosophers of Russian religiousphilosophicalrenaissance, who were mainly interested in solving the metaphysical issues). He focusedon metaphilosophy because he was convinced, that philosophy is a field of the battle between twonotions of the essence of philosophical knowledge which exclude one another. Seen as such, hisphilosophy should be interpreted as an attempt to find a proper way in philosophy and to rejectthe wrong way. The authentic way, which gives a correct answer to the question concerning theessence of philosophical knowledge, was seen by him in Christian Platonism. He tried to show, thatin the works of Plato can be found a certain theory of the spiritual development of man, whichis at the same time a genuine epistemology that shows the way of true philosophical knowledge.

2

„Książka nieufności”. O Rosji Czesława Miłosza

87%

Wedemann M.

Poznańskie Studia Polonistyczne. Seria Literacka

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2012

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issue 20

151-166

EN

The article is a review of an extensive, two-volume collection of Miłosz’s statements entitled Rosja. Widzenia transoceaniczne [Russia: Transoceanic Views]. The reviewer, apart from a standard presentation and evaluation of the published work, attempts to discover a deeper sense of the decision to publish, “here and now”, Miłosz’s statements on Russian issues. The collection, which rounds up previously unknown texts written between 1936 and 2004, makes it possible to understand Miłosz’s writings on Russia as a continuation of Marian Zdziechowski’s essays written between the wars, where uncompromising denunciation of the “Eastern peril” was combined with deep respect and sympathy for a Russia that was not imperial.

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Od marksizmu do idealizmu. Transformacja recepcji Marksa w twórczości Siemiona Franka

63%

Obolevitch T.

Internetowy Magazyn Filozoficzny Hybris

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2018

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vol. 40

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issue 1

104-128

EN

This article is dedicated to the problem of philosophical development of famous Russian philosopher Semen Frank (1877-1950) at his early stage of creativity. To begin with, Frank shared the conception of so- called legal Marxism which was very popular in Russia in the end of the 20th century. Gradually, he gave up this view and started publishing at first on Neo-Kantian topics and, later on, as religious thinker. Nevertheless, Frank continued interest in Marxism, even if he criticized it.

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1 Człowiek i Społeczeństwo

1 Internetowy Magazyn Filozoficzny Hybris

1 Poznańskie Studia Polonistyczne. Seria Literacka

1 Herbich T.

1 Obolevitch T.

1 Wedemann M.

1 2022

1 2018

1 2012

Metafilozofia Władimira Erna

„Książka nieufności”. O Rosji Czesława Miłosza

Od marksizmu do idealizmu. Transformacja recepcji Marksa w twórczości Siemiona Franka