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Sługa Jahwe (Iz 53,10-11a) i problem zmartwychwstania

100%
Lemański J.
Verbum Vitae
|
2009
|
vol. 15
35-59
PL
Il testo di Is 52,13-53,12 presenta un vasto panorama dei probierni di natura esegetica. Questi, oltre i termini stessi e la loro sintassi, riguardano soprattutto l'identita del Servo interpretato sia in maniera collettiva sia quella individuale. Anche ił messaggio della pericope riguardo alla risurrezione possa essere capito sia metaforicamente sia in modo reale. Nella presente analisi viene scelta l'interpretazione colettiva del Servo. Non si esclude peró della possibilita di capire la persona del Servo in maniera individuale e la sua risurrezione doppo la marte come un primo tentativo di decrivere una realta post mortem. La ragione per questo, oltre alcuni elementi esegetici tratti dal testo masoretico, si trova anche nel postesilico sviluppo della idea di sostituzione: un giusto individuo per tanti peccatorii.
2
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Sługa Jahwe w interpretacji św. Hieronima

100%
Jóźwiak M.
Vox Patrum
|
2017
|
vol. 67
167-176
EN
In the history of exegesis three general models of the interpretation of the Servant of Yahweh Song can be outlined. The first one is a collective interpretation that considers the Servant to be Israel – the People of God – or its faithful part. The second interpretation was called by the scholars an individual interpretation ac­cording to which the Servant is an individual. The third one is a mixed interpreta­tion. The Servant of Yahweh is a king who represents the nation. In this article we searched for an answer to the question who is the said Servant of Yahweh accor­ding to St. Jerome. Having analysed selected passages of St. Jerome’s commentary on the Servant Song it is not difficult to notice that the author of the Vulgate prefers the model of individual interpretation. More precisely, in his opinion the Servant of Yahweh is Jesus Christ whose suffering has a redeeming virtue.
3
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Cytaty z pieśni o Słudze Jahwe w Ewangeliach synoptycznych

94%
Adamczyk D.
Ruch Biblijny i Liturgiczny
|
2011
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vol. 64
|
issue 1
EN
We don’t get to know from Isaiah’s songs, who is the Servant of Yahwe. In Synoptic Gospels quotations are contained from the first and fourth songs about the Servant of Yahweh. Synopticians interpreted in a new way Old Testament texts in light of Christs resurrection. They see prophetic announcement and the same type of Jesus Christ, Messiah and Saviour in Isaiah’s Servant. In Jesus Christ is filled out in a perfect and final way everything the Old Testament has announced about the Servant of Yahweh. The evangelical context of these quotations allows one to see in the suffering of the Servant of God, announcement of the redemptive fatigue, death and resurrection of Jesus.
PL
Z treści Izajaszowych pieśni nie dowiadujemy się, kim jest Sługa (‘ebed) Jahwe. W Ewangeliach synoptycznych zawarte są cytaty z pierwszej i czwartej pieśni o Słudze Jahwe. Synoptycy w świetle zmartwychwstania Chrystusa w nowy sposób zinterpretowali starotestamentalne teksty. W Izajaszowym Słudze Jahwe widzą zapowiedź proroczą i typ samego Jezusa Chrystusa, Mesjasza i Zbawiciela. W Jezusie Chrystusie wypełnia się w sposób doskonały i ostateczny wszystko, co w Starym Testamencie zostało zapowiedziane o Słudze Jahwe. Ewangeliczny kontekst tych cytatów pozwala dostrzec w pieśniach o cierpiącym Słudze Bożym zapowiedź odkupieńczej męki, śmierci i zmartwychwstania Jezusa.
4
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Jezus jako Sługa Jahwe w interpretacji Ewangelii św. Mateusza

67%
Bernach M.
Scriptura Sacra
|
2021
|
issue 25
139-208
EN
The context of the study was an attempt to compare the Old Testament term “Servant of Yahweh” with the image of Jesus in the Gospel of Matthew. Critical-literary and comparative methods were used. As a result of the research, it was found that the image of Jesus in the Gospel of Matthew correlates with the image of the Servant of Yahweh in the Book of Isaiah. The conclusions that were drawn are that Matthew was inspired by the Old Testament to describe Jesus in his Gospel.
PL
Kontekstem badań była próba porównania starotestamentalnego terminu „Sługa Jahwe” z obrazem Jezusa w Ewangelii św. Mateusza. Zastosowano metody: krytyczno-literacką oraz porównawczą. W wyniku przeprowadzonych badań stwierdzono, że obraz Jezusa zamieszczony w Ewangelii św. Mateusza koreluje z obrazem Sługi Jahwe w Księdze Izajasza. Wnioski, jakie zostały wyciągnięte, sprowadzają się do tego, że Mateusz inspirował się Starym Testamentem, aby opisać Jezusa w swojej Ewangelii.
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