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První světová válka a její zpřítomnění ve francouzské společnosti (1989-2008

100%
Audoin-Rouzeau S.
Český časopis historický (The Czech Historical Review)
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2011
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vol. 109
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issue 1
5-14
EN
World War I began to exert a new influence on the public and continued to do so even between 1990 and 2000, although its last veterans were then being laid to their final rest. This contribution investigates the ways in which the „1914-18 event“ came to be once again a topical place of memory. At first it attempts to unveil several symptoms of this return of World War I into the public arena in France and to compile a chronology for it. As far as the re-discovery of the military past of the years 1914-18 is concerned, in the French case selective forgetfulness, a derealization and eupheminisation, seem to be a price too high. Thus is formed „a place of memory for the years 1914-18“, which is understandable and simultaneously acceptable to our contemporaries.
2

ACEDIA U DANTEHO AKO SVETSKÉHO AUTORA A V DOBOVEJ KÁZŇOVEJ TVORBE

100%
Šavelová M.
Motus in verbo: časopis mladej vedeckej generácie
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2014
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vol. 3
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issue 2
58 – 65
EN
The aim of this article is to highlight the category of joy in the faith, which has changed over the centuries from the initial spontaneous, unprompted joy of the availability of souls’ salvation to joy as an evidence of repentance, what we can see in particular Dante’s sad sinners in the fifth circle. Dante does not believe that people could feel the joy spontaneously and therefore establishes the need to rejoice as a command, which defaulting he punishes by putting them to hell: it is a punishment of lack of joy and therefore sorrow, and acedia. Dante’s sad sinners are considered mentally ill, who are unable to rejoice and that is why they are more reprehensible. He places them in the mud of Styx to analogously punish their memory. As they were sad in a pleasant atmosphere during their lives, now they are sad in the black mud. The concept of acedia is found in several works of contemporary authors of religious literature, but its translation has multiple meanings. It may be a reluctance but also sombre, oppressive sadness, a particular kind of melancholy and bitterness, in which a human becomes not only a passive and careless about any spiritual value but he also feels a repulsion to these values, his inside is full of anger and this could finally ends up in complete stupor.
3

THE ROLE OF EMOTIONS IN DECISION-MAKING

75%
Perez N. M. A., Fernandez-Abascal E. G., Miguel-Tobal J. J.
Studia Psychologica
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2009
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vol. 51
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issue 4
305-318
EN
This article reviews many results of recent investigations in areas related to decision-making. The classic conception of a rational human being is yielding to new, more complex and integrated formulations in which emotional and affective aspects occupy a prominent position. Decision-making is tackled from different points of view, among which the neurological one plays a major role, and the evidence obtained in studies on positive affect, impulsivity and several emotions such as anger and sadness is reviewed. On the whole, the results show that any explanation of the way a human being makes decisions must necessarily consider emotional and affective states, so as not to make the mistake of using limited and biased explicative models.
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