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1

Papieża Benedykta XVI nauka o miłości małżeńskiej

100%
Ozorowski M.
Rocznik Teologii Katolickiej
|
2013
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vol. 12
19-42
EN
The author is a synthesis of Benedict XVI’s teaching of marital love and his care for its proper development. The Pope has stressed many times that love is the greatest gift from God. Unfortunately, today the world rejects the biblical image of love. Marital love is threatened by secularism promoting relativism, divorces, homosexual relationships, contraception, abortion, pornography and prostitution. Today’s liberal understanding of love is reduced to the sphere of eros and is deprived of its spiritual dimension. The Pope calls marital love the way of holiness that leads to a full and integral human and Christian development. It is the way of mutual care, the way of the sacraments and prayer and the way of work understood as a profession and involvement in domestic af airs .
2

VÝVOJ A DOKTRÍNA KONFESIJNEJ NEUTRALITY ŠTÁTU

100%
Gregor M.
Právny obzor. Teoretický časopis pre otázky štátu a práva (Juridical Review. Theoretical journal for the questions of state and law)
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2019
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vol. 102
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issue 6
483 – 491
EN
In the Article 1(1) the Slovak Constitution declares that „the Slovak Republic shall not be bound to any ideology or religion“. Presented article seeks to examine the relationship concerned of independence of state from any particular religion that is referred to as a principle of confessional state neutrality in legal sciences. The article covers its historical as well as theoretical interactions, and it pays particular attention to role of confessional state neutrality in judicature of the European Court of Human Rights.
3

SEKULÁRNY ŠTÁT AKO NEÚSPEŠNÝ PROJEKT (?)

100%
Neumann J.
Právny obzor. Teoretický časopis pre otázky štátu a práva (Juridical Review. Theoretical journal for the questions of state and law)
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2021
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vol. 104
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issue 4
318 – 328
EN
The article deals with the historical perspective of the secular state´s problematic and challenges this conception currently faces. The author defends the thesis, that even secular society needs ideological sources to sustain its intrinsic coherence and avoid the risk of its decay.
4
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Some Remarks on the Correlation between Islam and Governance in the Modern Sunni and Shiite Revivalist Movements

88%
al-Salimi A.
Acta Asiatica Varsoviensia
|
2011
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issue 24
137-142
EN
The article compares the formation of the political dimensions of contemporary Sunni and Shiite Islam from the late 19th century to the present. The article makes the case that the revivalist Sunni movements while divided in their ideologies along a scale of traditionalist and reformist poles, have remained largely non-violent in their relationship to ruling authorities and theologically and ideologically adaptive to modern secular political structures. The Sunni adaptation to secular governments was not necessarily chosen, but resulted from the practical need to coexist with authoritarian regimes. In contrast the article cites sources that have led to a greater Shiite resistance to modern secular political authority. First, a perceived historical continuity between the failed armed Shiite revolutions of the past that became marginalized though remained latent. Later they rose to oppose governments in the regions where they lived. Second, the political ideologies of Muhammad Baqir al-Sadr and Ayatollah Khomeini that appropriated Shiite theology to mobilize marginalized religious minorities in organized opposition to secular states. Third, a description of the process by which the ruling religious leaders continue to co-opt Shiite theology and political ideology in order to secure religious authority and maintain power.
5
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Čemu Češi věří: dimenze soudobé české religiozity

88%
Hamplova D.
Sociologický časopis. Czech Sociological Review
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2008
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vol. 44
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issue 4
703-723
EN
Although the Czech Republic is usually regarded as one of the most secular countries in Europe, current sociological surveys indicate that there is still a strong interest in supernatural and spiritual questions. This article begins by documenting the popularity of various religious concepts and then proceeds to analyse the socio-demographic factors that influence religious beliefs. The authoress tries to answer the question of whether and how people who believe in some kind of religious phenomenon differ in terms of sociodemographic characteristics from those who do not believe. There are two dimensions behind religious statements: a 'traditional' Christian outlook and an 'alternative' view connected with a belief in the power of magic. Further analyses indicated that traditional and alternative religious beliefs are connected with numerous socio-demographic characteristics, the most important of which is religious socialisation, measured by the frequency with which a person attended at religious services as a child and by the religious denomination of a person's mother.
6
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Ateismus a druhé Boží přikázání

75%
Samohýl J.
Studia theologica
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2010
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vol. 12
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issue 2
66-74
EN
The paper deals with a specific stream in the philosophical atheism of the 20th century and examines certain reflections of German, especially protestant, philosophers and theologians. Their secular concept of religious faith (Christianity without religion), especially Bultmann's concept of demythologisation, is compared to the Jewish interpretation of the Ten Commandments (the second and third commandments). The paper aims to discover some points of contact to enable a dialogue between these streams.
7

NOVÉ CIRKVI A NÁBOŽENSKÉ SPOLOČNOSTI VO VZŤAHU SO ŠTÁTOM

75%
Potomová K.
Právny obzor. Teoretický časopis pre otázky štátu a práva (Juridical Review. Theoretical journal for the questions of state and law)
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2014
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vol. 97
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issue 6
603 – 620
EN
The article deals with cults and new religious movements in relation to the state in a religiously neutral state and a state with an official religion. The article presents the position of religiosity in Austria, the legal frame for the registration of new religious movements as well as the specifics of the position of new religious movements as the example of the situation in a religiously neutral state. The next part analyses the situation in relation to the religious movements in Denmark, which is a state with an official religion and describes the position of the state church, the formation and dissolution of religious movements and legislative changes in the past decades in Denmark. The article explores the phenonemons in the relation of the state and religious movements according to the scope of secularisation in the state via comparative method. The contribution of the article is in the enrichment of the problematics of the position of new religious movements from the dual secular state – religious state point of view in the context of the religious freedom and the dynamic relations concerned.
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