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1

SELF-EXPRESSION VALUES OF YOUTH AS AN INDICATOR OF CHANGES IN UKRAINE (BASED ON THE REFINED SHALOM SCHWARTZ BASIC HUMAN VALUES SCALE)

100%
Nagorniak K.
Človek a spoločnosť. Internetový časopis pre pôvodné teoretické a výskumné štúdie z oblasti spoločenských vied
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2018
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vol. 21
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issue 1
-
EN
The article presents the results of the pilot study of the refined method of basic human values proposed by Shalom Schwartz (translated and adapted into Ukrainian). The methodology has greater possibilities for detailing and evaluation of human values compared to the previous version of the scale. In the modern version of the model, 19 basic values are allocated and placed on the motivational circle organized by the following principle: the neighboring values are the most compatible, the opposite ones - conflict with each other. The English version of the technique was translated into Ukrainian and tested on two pilot studies. The research method was a structured interview (face-to-face) conducted by a questionnaire survey among young people aged 14 to 34 (Ukrainian citizens). The obtained results allowed to verify the conceptual and empirical validity of each statement, which are indicators of measurable values. Indicators of quality of the model allow concluding about the best explanatory model of human values measured by Sh. Schwartz. The best quality indicators were obtained during the modification of the model using the ESEM and RI-EFA methods. The indicator has a significant statistical connection with the socio-demographic characteristics of the respondents. The level of inherency and non-inherency of self-expression values differs by age: with age, the proportion of those for whom the value of self-expression is inherent decreases. The integral value of "self-expression value" has a meaningful relationship with indicators that measure the attitude of young people to political processes in the country, their participation in public life. The value of self-expression also has a significant relationship with regards being an entrepreneur or a desire to open one’s own business. There is a direct significant connection between an inherent value and desire to become an entrepreneur. The research showed that the willingness to leave the locality more often comes from those who have the inherent value of self-expression. Especially, the younger age group of 14 – 18 are more likely to leave their area. Emigrating, but with a view to return to the country, are more likely to be respondents with self-expression value. The real reason for their willingness to emigrate is the desire to emigrate because there is no real democracy and legality in Ukraine and due to military actions in the East of Ukraine.
2

Pro-social basic human values and civic involvement. The moderating role of survival vs self-expression cultural context

75%
Radkiewicz P., Zavala d. A., Skarzynska K.
Polish Psychological Bulletin
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2008
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vol. 39
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issue 4
226-235
EN
The present study investigated a hypothesis that the pro-social values differentiated by S. Schwartz's model of basic human values - universalism and benevolence - would positively predict civic involvement. Most importantly, authors expected that the type of pro-social value that would play a dominant motivational role would depend on moderating role of the level of self-expression and benevolence - cultural value dimension developed by R. Inglehart. Based on discriminant function analyses performed on the data gathered in 17 European countries through the European Social Survey conducted in 2002, authors found that universalism predicts civic involvement only in self-expression countries, whereas the role of benevolence is rather neglectable and independent of the cultural context. The results are discussed with reference to cross-cultural differences in Europe.
3

SELF-EXPRESSION IN SPEECH ACTS

75%
Witek M.
Organon F. medzinárodný časopis pre analytickú filozofiu
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2021
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vol. 28
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issue 2
326 – 359
EN
Inn this paper my aim is to examine Mitchell S. Green’s notion of self-expression and the role it plays in his model of illocutionary communication. The paper is organized into three parts. In Section 2, after discussing Green’s notions of illocutionary speaker meaning and self-expression, I consider the contribution that self-expression makes to the mechanisms of intentional communication; in particular, I introduce the notion of proto-illocutionary speaker meaning and argue that it is necessary to account for acts overtly showing general commitments that are not ‘marked’ as being specific to one or another illocutionary force. In Section 3, I focus on Green’s account of expressive norms and argue that their function is to stabilize rather than constitute the structure of illocutionary signalling systems; moreover, I examine critically Green’s idea according to which expressive norms enable us to indicate the force of our speech acts and suggest that they play a key role in the mechanisms for epistemic vigilance. Finally, in Section 4, I elaborate on the idea of discourse-constituted thoughts—or, in other words, thoughts that exist in virtue of being expressed in making certain conversation-bound speech acts—and use it to develop a more comprehensive model of the expressive dimension of speech acts.
4
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MYTH AND FEMININE SELF-EXPRESSION IN THE POETRY OF ANNA LESZNAI AND ANNA HAJNAL

75%
Polgár A.
World Literature Studies
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2017
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vol. 9
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issue 4
89 – 102
EN
In this paper the author analyses the poetry of two Hungarian poetesses, Anna Lesznai and Anna Hajnal, from the perspective of myth as a means of feminine self-expression. Anna Lesznai (1885–1966) belonged to the first, while Anna Hajnal (1907–1977) belonged to the third generation of the journal Nyugat (1908–1941). The theoretical background relates to women’s studies, while, starting from myth as an energy reaching back to women’s own identity and lineage, also relies on the results of the French feminist school. In the works of Anna Lesznai and Anna Hajnal, the uncovering of the mythical layers of poetry is intertwined with the modes of expression of female identity. Lesznai’s typical alter ego, Melusine, who is not accepted back by nature, breaks from her partner as well as her children. Anna Hajnal melds together the Greek and Jewish traditions, making Greek deities a part of her own private mythology.
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