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Problem zdefiniowania i klasyfikacji seksturystyki

100%
Borzyszkowski J.
Turystyka Kulturowa
|
2011
|
issue 1
19-31
EN
The article attempts to define and classify erotic tourism (sex tourism). The demonstrated ways in which this phenomenon is covered in professional literature point out to substantial differences between authors, which means there are problems with an unambiguous definition of the phenomenon. It can be assumed that the problems with defining sex tourism are reflected in difficulties with classifying the phenomenon in the generic structure of tourism. Analyzing the available sources, the author also tries to establish if sex tourism can be recognized as a form of cultural tourism. The analysis described in the article should be treated as an introduction to broader considerations on the subject of erotic tourism, especially because the problem – with a few exceptions – has not been of much interest to Polish scientists yet.
2

“FUCKING KOREANS!”: SEXUAL RELATIONS AND IMMIGRATION IN THE PHILIPPINES

88%
Pack S.
Slovenský národopis (Slovak Ethnology)
|
2020
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vol. 68
|
issue 2
161 – 174
EN
Drawn by the tropical weather and pristine beaches, significantly lower cost of living, and proximity, South Koreans are now the top tourists in the Philippines. Besides the short-term tourists, more than 100,000 South Koreans have chosen to permanently reside in the Philippines, making them the largest immigrant population in the country. Recently, a tenuous relationship between these two groups has emerged marked by mutual antipathy. I have overheard many Koreans describe Filipinos as impoverished, lazy, and socially backwards. They appear to have internalized a racial hierarchy whereby they perceive their darker-skinned Asian counterparts as ranking lower on the pigmentocracy scale. Conversely, Filipinos complain incessantly that Korean immigrants and visitors alike are arrogant, rude, and provincial, refusing to learn Tagalog or appreciate, much less respect, local customs. The exclamation, “Fucking Koreans!” has become a familiar refrain by Filipinos in response to being treated as second-class citizens in their own country. This utterance also has a secondary meaning as the one area where Koreans and Filipinos commonly do interact is in the form of sexual relationships.
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