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Prejavy autonomizmu na Sibiři roku 1917

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EN
Geographical location, specifics of economic development and administration formed a convenient basis for autonomous up to separatist spirits between the intelligentsia. They obtained more particular shape in terms of Siberian regional movement, which became spread in Siberia in the 19th century. The February Revolution in 1917 was a signal for the supporters of Siberian autonomy. The first Siberian Regional Congress in October 1917 and extraordinary General Regional Congress in December that determined to form independent authorities - Siberian Regional Council and Siberian Regional Duma - became breaking moments for realization of autonomous ideas in Siberia. But events which took place in Siberia in 1917 manifested that Siberian regional movement is weak and cannot form particular programme of regional autonomy. Representatives of some political parties in Siberia implemented this idea and it became relevant for the following development in 1918.
PL
The mass voluntary migration from Polish lands began in the second half of the 19th century. An important stage in the tsarist policy of settlement inSiberiawas the  so-called agrarian reform according to the project of premier Pyotr Stolypin. From 1905 to 1914, 5580 peasants migrated from theprovinceofLublin, 1485 from theprovinceofChełm, and over 3000 from other provinces of the Kingdom. Compared with this number, the resettlement movement from the provinces on theVistula, that is territories ethnically Polish was utterly negligible and did not exceed 1% of all migrants. In the resettlement historiography the best known is the “migration rush from the Dąbrowskie Mining Region”. Among the causes for the “emigration rush” from the Region, apart from obvious stagnation in the coal industry and associated redundancies and deterioration of living conditions, the desire to possess one’s own plot of land is most frequently quoted, and most likely not without a reason. The outbreak of World War I arrested the resettlement behind the Ural.    The movement continued until 1916. Before the October Revolution started, approximately 300,000 to 500,000 Poles were to be found inSiberia.  
EN
The study examines the phenomenon of ancestralization through the grave photo portraits. The aim is to show that although photography in Russian Beringia has its origin in the Soviet practice, the locals have been able to invent their own modes of photography use and incorporate them into the set of specifically local social and religious practices, including the feeding of the spirits and the phenomenon of “return”. The study shows that while photography can preserve memory of the individual person under certain conditions, the collective memory remains heavily dependent on the traditional mechanism. Consequently, photography in Russian Beringia neither effaces, nor deeply transforms the existing practices of commemoration; nevertheless, it enables us to explore the terrains, in which the existing religious phenomena have not been studied before.
EN
: The article treats the possible reflections of the Cosmic Hunt myth in the rock art of Karelia, Siberia, the Far East and Northern Mongolia. The analysis comprises the more interesting groups of depictions, located on the coast of Lake Onega on Cape Peri Nos III, and on the northern Cape of Besov Nos, in Old Zalavruga by the White Sea, in the river basin of the Lena River in Central Siberia and elsewhere. A conclusion is reached that due to the fading of the contents of the myth and the specifics of rock art it is difficult, if not impossible, to prove the relevant connection. Therefore, it might be concluded that in the written materials many motifs of rock art have too easily been associated with the Cosmic Hunt myth.
EN
In the nineteenth century, the Orthodox Church, authorities, investigative bodies and courts officially recognized the possibility of such phenomena as witchcraft, witcheries, hand wringing, sorcery and shamanism. This is confirmed by numerous reports, eyewitness accounts, messages, investigations and trials materials. Penalties for such “acts”, appointed by the courts, were often rather mild (church repentance, offertory, lashes, etc.). More severe measures were prescribed much more rarely (expulsion from a settlement, prison, etc.). The reason for this state of affairs was the complexity of proving that any manifestations of the “sufferer” were caused precisely by witchcraft or witcheries. It is shown that there were some peculiarities in the attitude towards the witchcraft among the population of the Siberian region. It is established that snakes and frogs, which were very common in the Siberian region, became the main attribute and material used in witchcraft, sorcery and witcheries. Herbs characteristic of the flora of the Siberian region were also used in the rituals. It is confirmed that witchcraft in the Siberian region was less common than in other regions of the country. This “mystery” was most often practiced by women and much less often by men.
PL
Artykuł ukazuje znaczenie pamiętników Rufina Piotrowskiego w budowaniu emigracyjnej świadomości II poł. XIX w. na temat prześladowań i zsyłek Polaków na Sybir. Na podstawie relacji prasowych oraz kolejnych wydań pamiętników próbowano odtworzyć atmosferę zainteresowania, podniecenia, a nawet skandalu politycznego, do jakiego przyczynił się ich autor, publikując swoje wspomnienia. Z drugiej strony przeanalizowana została rola informacyjno-edukacyjna wspomnień, a samego autora próbowano przedstawić jako nauczyciela nie tylko wychodźczej młodzieży, ale w pewnym sensie – całej Wielkiej Emigracji. Ukazano znaczenie jego pamiętników w tworzeniu polskiej świadomości narodowej i budowaniu postaw patriotycznych w drugim pokoleniu emigrantów – uczniów szkoły polskiej w Paryżu, w większości urodzonych we Francji. Ich autor, wieloletni profesor słynnej Szkoły Batignolskiej był jednym z największych autorytetów dla uczących się tam uczniów. Jego wspomnienia wywierały na nich wyjątkowy wpływ: począwszy od budowania mesjanistycznego obrazu zniewolonej Polski, aż do podejmowania ostatecznych decyzji o walce z bronią w ręku za jej wolność.
EN
The article presents the importance of the memories of Rufin Piotrowski, a Polish immigrant after the insurrection of November 1830 who escaped from Siberia in 1846, in the process of building an emigrant’s consciousness about Siberian reality. Based on the written accounts (in the form of articles) and the successively edited French and Polishmemoirs of R. Piotrowski, the article tries to recreate the climate of interest, excitation, and even the political rumours surrounding the affairs occurring in the second part of nineteenth century. The article also analyses the educational and informational role of souvenirs from Siberia in the process of building the Polish national identity among the second generation of immigrants. For them Piotrowski was regarded as a heroic teacher who deserved followers. He not only had great influence over immigrant youth, but he was also an authority for the whole Polish emigration. The impact that the articles and books written by Piotrowski have had on the formation of the Polish identity and patriotism have been so far underestimated.
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