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1

VOJENSTVO A NÁBOŽENSKÉ RITUÁLY V ANTICKOM GRÉCKU. II. ČASŤ

100%
Nováková L., Roháč P.
Vojenská história
|
2019
|
vol. 23
|
issue 2
7 - 35
EN
Second part of the study deals with sacrifice and signs as a camouflage, i.e. either downright frauds of the military leaders or adaptation thereof to their own intentions, with the aim to positively influence the ethics of their battalions. It was particularly important that the natural and astronomical phenomena were considered as divine signs. These included mainly the Moon and Sun eclipses as well as earthquakes which often paralysed the military activity and usually resulted in stopping or postponing the military campaigns. An irreplaceable position in the Greek army was also held by the oracles that often intervened in the battle directly. They could also influence the military affairs by interpreting dreams, mainly in the case of dreams of military leaders and other significant personalities. Sacrifice and interpretation of signs before the battle itself played an important role. Especially the Spartans did not go into battle until favourable sacrificial signs were revealed to their king. Often, these were the sacrifices of the sfagia type, the king could repeat until the requested signs appeared.
2

NÁVRH NA VEDECKÝ SYSTÉM PREPISU Z ARABČINY PODĽA SPISOVNEJ NORMY A ČIASTOČNÚ VOKALIZÁCIU. 3. DIEL ČIASTOČNÁ VOKALIZÁCIA

75%
Lacináková M.
Slovenská reč (Slovak Language)
|
2021
|
vol. 86
|
issue 3
279 – 291
EN
This paper is the third part of the three part’s study presenting recommendations for the transcription of Arabic texts into Latin script in Slovak scientific – mainly linguistic works, based on the author’s own experience. When transcribing Arabic words into a different sign system for the purposes of such works, one often considers it useful that their transcribed forms be accompanied by the original ones. In most Arabic texts, orthographic and orthoepic signs are usually not written. The system of partial vocalization of Arabic texts suggested here (for the cases where it is needed or helpful) was mainly inspired by the author’s own experience with the problems stemming from a lack of such a system, which would (and hopefully will) enhance the work of an editor, linguist, as well as that of a teacher of Arabic concerning its written form.
3

THE PNEUMATOLOGICAL DIMENSION OF THE RITES OF EXORCISMS (Pneumatologiczny wymiar obrzedow egzorcyzmow)

63%
Towarek P.
Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)
|
2010
|
vol. 57
257-271
EN
Every liturgy, including also the liturgy of exorcism, is a peculiar locus theologicus. The present article is focused in this case on emphasizing the pneumatological dimension of the rite. In the exorcisms the Church is united with the Holy Spirit and begs Him to give help to the man's weakness in his struggle against the evil spirit. This strange synergy of the Spirit and the Church in Christ is manifested not only in the texts of the modernized Rites shown by the author, but also in the signs, gestures, objects and activities accompanying the rites and discussed in the article. In the celebration of exorcism water, salt, oil, hand and breath are the symbols of the Holy Spirit. The liturgy of exorcisms shows not only the dynamism of the action of the third Divine Person, but also is the locus of the epiphany of the Holy Spirit, whose nature is revealed by the texts of the rites. The saturation of the euchology of exorcisms with pneumatological subjects allows the sacramental to return to its original idea, that is the epiclesis of the Spirit's invitation and descent. Hence the author shows that the true and proper tone of exorcism is not so much exorciso te, but rather invoco te, Spiritus Sanctus, or in a more distinct way: emitte quaesumus Spiritum Sanctum tuum Paraclitum super.
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