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1

PRIBINOVE SLÁVNOSTI AKO PRIPOMIENKA CIRKEVNO-NÁRODNEJ VEĽKOMORAVSKEJ TRADÍCIE

100%
Arpáš R.
Historický časopis (Historical Journal)
|
2017
|
vol. 65
|
issue 4
655 – 674
EN
The 1930s was an extraordinarily complex period in Czechoslovakia. The economic crisis contributed to the new escalation of the nationality problem. The discontented regions also included Slovakia, where the people had reservations towards the ideology of the state “Czechoslovak nation”. A basic factor was also the conservative inclinations of the Slovak people and the associated influence of Christianity. The government endeavoured to use this in favour of Czechoslovak unity, since according to the knowledge of the time, 1933 would be the 1100th anniversary of the consecration of the first Christian church in the territory of Czechoslovakia. However, the defenders of Slovak national aspirations also attempted to use Prince Pribina’s historic act in their favour. The supporters of the two camps came into conflict on the main day of the so-called Pribina celebrations, and this influenced the later perception of the whole event. However, it was a distorted picture because the anniversary was celebrated over several months. Emphasis on the antiquity and cultural maturity of Slovakia predominated during most of the associated events.
2

ŠTÚROV KONCEPT SPISOVNÉHO JAZYKA (AJ) AKO ÚSILIE PREKONAŤ JAZYKOVO-KONFESIONÁLNE ROZŠTIEPENIE SLOVÁKOV

88%
Kačala J.
Slavica Slovaca
|
2022
|
vol. 57
|
issue 3
229-236
EN
According to the author´s knowledge, Ľudovít Štúr had been preparing for his codification step comprehensively and for a long time. Štúr had explained his reasons for establishing the standard Slovak language on the basis of the dialect spoken in central Slovakia in his work Nárečja slovenskuo alebo potreba písaňja v tomto nárečí (1846). By the establishment of the nationwide standard language he had pursued also a significant social goal – to overcome the then linguistic division of the Slovak nation conditioned by the different religious affiliation of the adherents of then used literary languages; achieving this goal had been considered by him in the above mentioned work necessary. In Štúr´s codification also his deep humanistic conviction has been manifested in which he had surpassed his political competitors as well as foreign political and spiritual leaders. With his efforts Ľudovít Štúr had stood not only at the beginning of ecumenical cooperation of the Slovaks but he had significantly shaped it as well and so he had clearly influenced the activities of the Slovak nation-wide cultural association Tatrín and also Matica slovenská as its immediate successor.
3

NEGATION OF EVENT HISTORY AND HISTORICAL OPTIMISM: THE HISTORICAL IDEOLOGY OF SVETOZÁR HURBAN VAJANSKÝ (1881 – 1897)

75%
Hollý K.
Historický časopis (Historical Journal)
|
2010
|
vol. 58
|
issue suppl. issue
23 – 52
EN
The author analyses selected texts by S.H. Vajanský from the period 1881 – 1897 and he points to his conception of history, in the context of his national ideology and conception of the policy of the Slovak National Party (Slovenská národna strana) at the end of the 19th century. Vajanský’s historical argumentation rests on two different but inter-connected interpretations of national history. The first starts from the concept of the Slovak nobility as an elite group in the society of the Hungary Kingdom, the only group able to represent the mass of the nation. However, instead of this, it voluntarily “broke its connection with its people”, which is the cause of national poverty. Vajanský did not find any cause for pessimism, but for optimism, thanks to the fact that the role of representing the mass of the nation had been taken up by the national intelligentsia. On this basis, he constructed a second interpretation of national history based on their negation. According to him, the Slovak people remembered “prehistoric times”, but remained untouched by “historic times”, which, in the interpretation of the author, meant event or political history. The negation of event history led to historical optimism – the Slovak nation still had its history in front of it.
4

PRÍBEH SLOVENSKÉHO INTELEKTUÁLA AKO SPOLUTVORCU, NÁSTROJ I OBEŤ AUTORITATÍVNEHO REŽIMU VOJNOVÉHO SLOVENSKÉHO ŠTÁTU

75%
Jaksicsová V.
Historický časopis (Historical Journal)
|
2009
|
vol. 57
|
issue 2
299-327
EN
The study analyses an interesting problem from the point of view of knowledge of the position and direct political engagement of the Slovak cultural elites not only in general, but especially in the conditions of the authoritative regime of the Slovak Republic of the 1939-1945. The authoress does not perceive the cultural-historical reflection of this phenomenon in isolation in the relatively short period of modern Slovak history, but in continuity with the development of the post-revolution period of the First Czechoslovak Republic (1918 - 1939), that is from the period of the establishment of the modern Slovak nation. She also expresses a view on the unteachable repetition of this phenomenon in the subsequent post-war totality communist regime. She also observes that this phenomenon, namely the direct entry of the cultural elites into politics, is especially characteristic for totality regimes, where it usually acquires negative features, by which the participants are placed in insoluble intellectual and moral dilemmas. This marks usually not only their creative work, but also their destiny in life. This gives the problem not only a historiographic character, but also a timeless dimension.
5

NEGÁCIA UDALOSTNEJ HISTÓRIE A HISTORICKY OPTIMIZMUS: HISTORICKÁ IDEOLÓGIA SVETOZÁRA HURBANA VAJANSKÉHO (1881 – 1897)

75%
Hollý K.
Historický časopis (Historical Journal)
|
2009
|
vol. 57
|
issue 2
243-269
EN
Analysing selected texts by S.H. Vajansky from the period 1881-1897, the author points to his conception of history, in the context of his national ideology and conception of the policy of the Slovak National Party (Slovenska narodna strana) at the end of the 19th century. Vajansky's historical argumentation rests on two different but inter-connected interpretations of national history. The first starts from the concept of the Slovak nobility as an elite group in the society of the Hungary Kingdom, the only group able to represent the mass of the nation. However, instead of this, it voluntarily 'broke its connection with its people', which is the cause of national poverty. Vajansky did not find any cause for pessimism, but for optimism, thanks to the fact that the role of representing the mass of the nation had been taken up by the national intelligentsia. On this basis, he constructed a second interpretation of national history based on their negation. According to him, the Slovak people remembered 'prehistoric times', but remained untouched by 'historic times', which, in the interpretation of the author, meant event or political history. The negation of event history led to historical optimism - the Slovak nation still had its history in front of it.
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