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1

Juliusz Slowacki and the Sea

100%
Pietrzyk A.
Ruch Literacki
|
2005
|
vol. 46
|
issue 2(269)
141-156
EN
The article attempts to assess J. Slowacki's attitude towards the various seas he knew on the basis of his letters and poems. The discussion focuses on the following themes: the Black Sea as the poet's native sea, his cultural construction of the Mediterranean, his belief in the healing power of sea bathing, his belief (in the mystical period) in the cleansing and regenerative power of the sea, his search for transcendence in the aquatic infinity, the motifs of poet as a sailor and of life as a sea journey, and of the sea as his spiritual partner.
2

The Romantic Space of the Steppe in Juliusz Slowacki's Beniowski

63%
Czerwinski G.
Ruch Literacki
|
2005
|
vol. 46
|
issue 1(268)
1-16
EN
Juliusz Slowacki was another great Romantic poet who created a unique vision of the Ukrainian steppe. However, in Beniowski (1841) we can find two types of steppe landscape, one associated with the west bank of the Dnieper, the other extending over its east bank. This distinction has inspired the interpretation presented in this article.The steppe of Podolia has been tamed and coexists with the civilized landscape of cornfields, gardens and orchards. The East Ukrainian steppe is a vast plane dotted with innumerable prehistoric barrows, symbols of transience and death, and, at the same time, a wilderness teeming with life. It is a place where one is free to commune with history and with God. The steppe pantheism is expressed in Beniowski with the sharpness of a flash of lightning. This is indeed like experiencing the presence of God.
3

STANISLAW PRZYBYSZEWSKI AND THE SELECTED ASPECTS OF SLOWACKI'S GENESIS PHILOSOPHY

51%
Bourkane M.
Pamiętnik Literacki
|
2005
|
vol. 96
|
issue 3
67-88
EN
The article is an attempt at a synthetic presentation of Stanislaw Przybyszewski's philosophical views in the perspective of their relations to Juliusz Slowacki's Genesis system. The subsequent parts of the paper, devoted to ontological, epistemological, and ethical issues, show not only analogies, but also differences between the theories in question. On the one hand, Przybyszewski's thought is regarded as a distinctive exemplum that confirms a living romantic tradition in the Young Poland literature and, on the other hand, as a testimony of the intellectual strives of a writer against a fatalistic heritage of materialistic doctrines of the Positivism.
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