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Edykt Teoderyka, przepisy synodalne a prawo azylu

100%
Pietras H., Ożóg M.
Polonia Sacra
|
2011
|
issue 29(73)
85-96
EN
The article surveys the results of research of Theodoric legislation with regard to asylum in church buildings in the light of the Code of Theodosius and the canons of the Synod. The study leads to the conclusion referring to the author of the edict: it seems that the researched provisions better reflect the political, social and ecclesiastical situation (particularly the “Laurentian schism”) in the reflect the political, social and ecclesiastical situation (particularly the “Laure Ostrogothic Italy of Theodoric than in Gaul, Theodoric II Visigothic kingdom.
2
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VESPRÉMSKY BISKUP PETER BERISLO A VESPRÉMSKA DIECÉZNA SYNODA Z ROKU 1515

75%
Jablonský D.
Konštantínove listy
|
2019
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vol. 12
|
issue 2
59 - 68
EN
Péter Beriszló (*1475 – †1520) was a prominent church representative who, besides the church sphere, also distinguished himself in political sphere. He used his diplomatic skills, power influence and contacts in the court of Vladislaus II Jagiellon as a diplomat and as a member of the Royal Office and Royal Council. He actively opposed the expansiveness of the Ottoman Empire and took part in the Ottoman-Hungarian wars, which was also fatal to him. Between 1512 and 1520 he was the Bishop of Veszprém. In 1515, as Bishop of Veszprém, he summoned the diocesan synod to Veszprém, where 31 regulations were adopted concerning liturgical discipline and discipline of the clergy. Some regulations were progressive and signalled a Catholic self-reform that was typical after the Council of Trent (1545 – 1563).
3
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VYBRANÉ PRÍKLADY PROBLEMATICKÉHO PRIJÍMANIA NARIADENÍ UHORSKÝCH KATOLÍCKYCH SYNOD V 16. A 17. STOROČÍ V NÁBOŽENSKEJ PRAXI

75%
Jablonský D.
Konštantínove listy
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2017
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vol. 10
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issue 1
222 - 232
EN
In the 16th century, there were many confessional and social changes, due to which the position of the Catholic Church seemed to have been shaken and lost many believers and priests. Being faced with the pressure of the spreading Protestant Reformation, Roman Catholicism was itself forced to agree to deeper reforms in its own ranks. This pressure led to attempts at reforming its structures, approach and direction so as to be able to adapt to the early modern conditions and to remain competitive with the new churches. The same regulations constantly reappearing over several decades, numerous cases and disputes, as well as the frequent admonitions from the archbishops and the Holy See, all of these testified to a more difficult and slower application of regulations and their adoption by believers and priets in practice. The Catholic Church had to rethink a number of questions concerning the faith, religious doctrine, teaching the believers and priests, sacraments, ceremonies, church services and especially the life and discipline of the clerics who had to be an example and moral support for secular representatives. Altough the changes were put into practice slowly, synods with their regulations were one of the most important methods or mechanisms of the early modern Catholic reform in Hungary.
4
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Walka stronnictw o tron biskupi w Rzymie w drugiej połowie IV wieku, czyli od papieża św. Juliusza przez Liberiusza do św. Damazego

51%
Spychała D.
Studia Europaea Gnesnensia
|
2012
|
issue 5
213-238
PL
In the 4th century AD, with the ongoing Christological debate, personal ambitions, political, ideological and economic problems came to the surface, which ravaged the structure of the Universal Church. The east of the Empire was a particularly susceptible area, but similar phenomena were also taking place in the Eternal City.  In the latter half of the 4th century, against the backdrop of debate sparked by the teachings of Arius and the intervention of Constantius II in the internal matters of the Roman Church, divisions ensued.  The causes behind such state of affairs appear so complex that one cannot conclusively state whether this resulted from personal ambitions or whether the issue of maintaining orthodoxy was at its roots.  It seems that in the discussed events the Aryan affair was merely a pretext for pursuing now indeterminable goals of the groups into which the community of Roman Christians had been split.               
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