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V PARADOXU LÁSKY: TĚLESNOST JAKO VNITŘNÍ PODMÍNKA BOŽÍHO ZJEVENÍ A TÉMA SYSTEMATICKÉ TEOLOGIE

100%
Hojda J.
Verba Theologica. Teologický časopis
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2019
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vol. 18
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issue 2
5 – 26
EN
In this paper we reflect on the options of systematic-theological approach to human corporeality. We ask how the corporeality becomes of theological interest. We point to human corporeality as an important part of God‘s revelation. We propose the possibility of understanding it as an internal condition or an internal moment of revelation as a suitable starting point for systematic-theological reflection. First, we show the possibility of how to understand corporeality as based on the analogy of faith. We also discuss the polarity between the particular experience and the general concept of corporeality. Then we emphasize that before a person in a body becomes an “object” of faith, he/she becomes its “subject”. However, this is only possible because from the beginning it is carried by God‘s love in Jesus Christ.
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SYSTEMATICKO-TEOLOGICKÉ PŘÍSTUPY K PROBLEMATICE ĎÁBLA A JEHO MIMOŘÁDNÉHO PŮSOBENÍ

100%
Pospíšil C. V.
Studia theologica
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2012
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vol. 14
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issue 4
205–239
EN
This study is the first systematic theological work on this topic in Czech theological literature over the last two centuries. In the first part, the author points to the connections between demonology and other thematic fields of systematic theology. The proper hermeneutical key to Christian demonology is to be found in Soteriology and Christology. Furthermore, Christian demonology has important connections with the image of God, the Creator and the Saviour, with anthropology and spirituality. In the second part, the author deals with the sources of biblical demonology and with the problem of the personal nature of devil, which must be understood in an analogical sense. The neglecting of this rule causes numerous misunderstandings. In the third point, the author compares the propositions of the Magisterium of the Catholic Church with contemporary popular literature on the devil and exorcisms. The greatest difference consists in the category of so-called ‘maleficium’, which the Magisterium makes little mention of and even warning against superstition in this regard. In the next part, the author proposes inspirations for distinguishing between cases of actual obsession and mental pathological states. In the last point, the author presents the results of his work.
3
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Některé antropologické otazníky a mariologické implikace dokumentu Společenství a služba

75%
Pospíšil C. V.
Studia theologica
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2006
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vol. 8
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issue 1
83-86
EN
The author pays attention to two aspects of the document of the International Theological Commission 'Communion and Stewardship'. The first one refers to a radical refusal of dualism, which brings up some questions both about the theological concept of the origin of a human being and of the further use of Augustine's psychological trinitarian theory. The second aspect is mariological implications of some statements in the document.
4
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Hledání ztraceného obrazu. Lekce z teologické epistemologie

75%
Brož P.
Studia theologica
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2006
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vol. 8
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issue 1
77-82
EN
The question of constituting the status of human existence leads to its mysterious nature. Not any rationality can comply with this question. Along with H. U. von Balthasar, the basic question of the human existence foundation is formulated as an open one in multiple dimensions: religious beliefs of Ancient India and Greece, tragic struggle in German mythologies, and biblical concept of Christian existence. Along with H. de Lubac, the second part analyses the humanistic concept of human existence, which results in atheistic humanism. In the last part with W. Kasper, we reveal the elementary status of the question of the human in its Christological designation in three steps: a) Christology assumes a relatively independent anthropology; b) Christology presents a basic measure for anthropology; c) Christology brings into anthropology an essential status.
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Nové pohledy na problematiku přednicejských trinitárních herezí

75%
Pospíšil C. V.
Studia theologica
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2007
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vol. 9
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issue 1
20-41
EN
The author of this systematic theological study presents the current stage of the historical research on the Antenicean trinitarian heresies, points to their common characteristic feature, which is their partial admission of the message of the New Testament, reminds us of their topicality, and at the same time also stresses the aspects which current systematic theology finds positive. Finally, he outlines the solution of the problem of continuity between the message of the New Testament and the trinitarian dogma. The connection proposed can be plausibly proved in two ways. First, we confront the image in the appropriate dogma of the one, who is Tri-unity, with the demands of the message of Gospel. If the dogma of Trinity transferred to the domain of praxis 'bears' the message of Gospel about the kingdom of God, then it is no problem to see the appropriate continuity. Second, we compare single heresies with the dogma of Trinity and by this way come to the conclusion that the paradigmatic formulation of dogma can, in a certain sense, comprehend only partial, i.e. heterodox, interpretations of the mystery of Trinity and, therefore, corresponds to the paradoxical multiplicity of the message of the New Testament.
6
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Christologie v díle Jana Zahradníčka

63%
Zatloukal S.
Studia theologica
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2008
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vol. 10
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issue 1
97-108
EN
The importance of a rapprochement between theology and the arts is currently increasing. A Christological analysis of Jan Zahradnicek's poetry supports the relevance of authentic art for theology. The poet treats the theory of art in his essays and his results correspond remarkably with the conception of Sylva Fischerova, a contemporary theoretician of literature. Zahradnicek's poetry offers an abundance of christological titles and a number of approaches to the christocentrism of Jan Duns Scotus.
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Ježíš Kristus – nové bytí člověka. Christologie Paula Tillicha v jeho „Systematic Theology“

63%
Janšta V.
Studia theologica
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2009
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vol. 11
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issue 2
35-49
EN
The article presents the Christology of Paul Tillich in his Systematic Theology with the aim of explaining his theological conception in relation to orthodoxy. In the first part of the article, there are sketched the main events of Tillich's life. In the second part, the reader is informed about 'Systematic Theology' in general. In the third part the author of this article follows the Tillich's work on some basic themes of Christology. He finds that Tillich takes an adoptianistic conception of Jesus as the Christ who is made capable by God of becoming the New Being and who is accepted by disciples in this way. Although various important implications of the revelatory and redemptive signification of the Christ's divine nature are absent his Christology shows many prophetic accents and intuitions which were successfully developed in theology later.
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