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Obřad přijímání v liturgii Velkého pátku: historie, současnost, výhledy

100%
Kunetka F.
Studia theologica
|
2017
|
vol. 1
61-89
EN
The receiving of the Eucharist is also a constituent part of the liturgy of Good Friday in the contemporary liturgy of the Roman rite. This was not always the case, however, over the course of history. This study consequently first analyses the liturgical sources of Antiquity (Itinerarium Egeriae) and of the early Middle Ages (Ordines Romani; Sacramentarium Gelasianum). The reality of the two liturgical phenomena (consecratio per contactum; missa sicca), which survived for a period of twelve centuries, is consequently commented on. The reform of the rite from 1955 and also its contemporary form, in accordance with the missal of Paul VI (1970), are explicitly described. The entire investigation reveals a certain instability of the rite of Holy Communion as a constituent part of the liturgy of Good Friday. An alternative structure for the liturgy of Good Friday (the liturgy of the Word, the veneration of the cross, solemn intercessions) is thereby offered in conclusion.
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Responsoria Triduum Sacrum w polskich benedyktyńskich źródłach officium divinum w epoce przedtrydenckiej

38%
Wiąckiewicz D.
Ruch Biblijny i Liturgiczny
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2018
|
vol. 71
|
issue 1
EN
This article presents the Polish pre-Tridentine books for the celebration of the Divine Office originating in Benedictine monasteries and the texts of the responsories’ matutinum contained within them intended for consecutive days of the Sacred Triduum. The mentioned responsive prayers are presented in relation to other European sources of the office, at the same time demonstrating the relationship between the Benedictine liturgical traditions and the customs cul-tivated in different diocesan and monastic centers in Western Europe.
PL
Niniejszy artykuł prezentuje polskie przedtrydenckie księgi do sprawowania liturgii godzin pochodzące z klasztorów benedyktyńskich i zawarte w nich teksty responsoriów matutinum przeznaczone na kolejne dni Triduum Sacrum. Wymienione responsoria przedstawiono na tle innych europejskich źródeł oficjum, wykazując jednocześnie związki polskiej benedyktyńskiej tradycji liturgicznej ze zwyczajami kultywowanymi w różnych ośrodkach diecezjalnych i monastycznych Europy Zachodniej.
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