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EN
The story of Samuel Zborowski’s produce, called “the strangest poem of Polish litera-ture”, is not easy to recapture. Until today there is an opinion, that Słowacki’s drama was only released several times. Many authors give the erroneous date of the premiere, the opinions about the individual realizations differ a lot. Sources from which you can reproduce the story of the staging are exceptionally imperfect. Most of the reviews con-cerning the theatrical reading of Samuel come from press releases or compilations or memoirs, written many years after the premiere. Not all of the directors’ specimen have survived, there are only three of sixteen. The purpose of this article is therefore not an objective reconstruction of history Samuel Zborowski’s scenic, but a story about what and how was reminiscent of it.
EN
The author interprets a drama by Juliusz Słowacki Samuel Zborowski as a theatrical score. Putting it in the context of William B. Worthen’s theory of drama as an interface, Erika Fischer-Lichte’s understanding of performativity and Dariusz Kosiński’s concept of a scenario of the prepared experience, author concludes that Samuel Zborowski is a perfect example of theatrical score. Using contemporary performances as test cases, the author proves the performativity of the text and explores the relationship between literature and theatre. The changing performance technologies revive the text and enable the spectators to go through playwright’s experience.
EN
The aim of the article is to supplement the research on the human condition in the genesis thought of Juliusz Słowacki, in which the unlimited freedom of the spirit seems to be an obvious issue, in contrast to the freedom of the body, which is still not sufficiently exposed. On the example of Samuel Zborowski, it can be shown that – contrary to the stereotypical vision of Słowacki as a mystic who despises matter – the poet does not approve of the arbitrariness of the spirit oppressing the body in the mundane genesis world and postulates repairing the relationship between these two spheres. The romantic’s idea of striving for harmony in this field can be understood as the spirit’s respect for the negative freedom of the human form, while at the same time its right to limit the body’s positive freedom.
PL
Celem artykułu jest uzupełnienie badań nad kondycją człowieka w myśli genezyjskiej Juliusza Słowackiego, w której nieograniczona swoboda ducha wydaje się kwestią oczywistą, w przeciwieństwie do wciąż nie dość naświetlonej wolności ciała. Na przykładzie Samuela Zborowskiego można wykazać, że – wbrew stereotypowej wizji Słowackiego jako mistyka pogardzającego materią – poeta nie aprobuje samowoli ducha ciemiężącego ciało w doczesnym świecie genezyjskim i postuluje naprawę relacji między tymi dwiema sferami. Pomysł romantyka na dążenie do harmonii na tym polu można rozumieć jako poszanowanie przez ducha negatywnej wolności ludzkiej formy przy jednoczesnym jego prawie do ograniczania cielesnej wolności pozytywnej.
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