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„Rewritten Bible“ v kontexte explicitnej a implicitnej formy interpretácie v judaizme Druhého chrámu

100%
Tiňo J.
Studia theologica
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2019
|
issue 3
1-20
EN
Over the course of the last two decades, scholarly attention has focused more than ever before on the phenomenon of interpretive textual paraphrase operative in the period before the closure of the Jewish canon. A special type of extensive paraphrase in Judaism became known as the "Rewritten Bible". There is an ongoing discussion about the nature and function of these compositions. The present article views the educational aspect as essential for a proper understanding of interpretive activity in general, and thus also for understanding how the "Rewritten Bible" phenomenon is to be viewed within the larger framework of interpretive strategies in Judaism of the Second Temple period.
2
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An Introductory Bibliography for the Study of the Dead Sea Scrolls

89%
Drawnel H. J.
The Biblical Annals
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2019
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vol. 9
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issue 4
629-654
EN
The present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.
3
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“I have made a man every whit whole” – the words of Jesus in the Gospel of John 7:22–23 and the concept of circumcision in the Hebrew Bible as a metaphorical removal of a blemish

75%
Pogonowski J.
Rocznik Orientalistyczny
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2022
|
issue 1
4
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Was John the Baptist Raised from the Dead?

75%
Vette N., Robinson W.
The Biblical Annals
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2019
|
vol. 9
|
issue 2
335-354
EN
In the vox populi of Mark 6:14-16 (cf. 8:28), we find the puzzling claim that some believed Jesus was John the Baptist raised from the dead. The presentation of John in the Gospel is similar to Jesus: Mark depicts John as a prophetic figure who is arrested, executed, buried by his disciples, and-according to some-raised from the dead. This paper reviews scholarship on the question of whether the tradition concerning John's resurrection-as well as the tradition concerning his death to which it is prefixed (6:17-29)-originated outside of the early Christian community. We examine the possibility that sects or individuals in the ancient world believed John had indeed been raised from the dead-as well as figures supposedly connected to John (Dositheus, Simon Magus). We conclude on the basis of internal evidence from the Gospel that the report in 6:14-16 likely originated in a Christian context. At the same time, it may also provide a glimpse into first-century CE attitudes concerning the resurrection from the dead.
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