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Сербское богослужение: исторический обзор и современное состояние

100%
Koncarevic K.
Przegląd Wschodnioeuropejski
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2015
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vol. 1
11-26
EN
The essay deals with the history of the initiatives for the introduction of the Serbian language in the liturgical service of the Serbian Orthodox Church from 1870-es until the decision of the Holy Synod of Bishops in 1964 which allowed the liturgical service in the modern language. The following part of the essay presents the review of the translations of liturgical books from the first translation of the Liturgy of Saint John Chrysostom by Justin Popovic (1922) until these days. It is concluded that the most eminent Serbian theologians and the commissions of the highest organs of the Church government took part in the translation, and it is by their effort that a considerable number of liturgical books from the corpus of the Orthodox Church has been translated. The essay also points to the fact that the parallel use of the two liturgical languages in the Serbian Orthodox Church has its positive effects, but it also conceals the danger of the erratic marginalization of the traditional liturgical expression.
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Koncept „symfonie církve a státu“ v srbském prostředí a jeho vliv na utváření postoje Srbské pravoslavné církve k jugoslávské krizi

100%
Hofmeistrová K.
Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)
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2017
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vol. 103
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issue 2
285-318
EN
The role of the Serbian Orthodox Church in the violent disintegration of Yugoslavia and its reactions to the atrocities committed during the conflict have been highly controversial in both scholarly and public discourse. In this article, I identify and examine the predominant theoretical concepts upon which the Serbian Orthodox Church based its policies in the period of the late 1980s and 1990s. The notion of symphony between the church and state established during the Byzantine Empire proved to be the cornerstone on which Orthodox churches built their perception of ideal political and social organization as well as their own position in relation to the state and society. The original Byzantine concept has been, however, modified by particular Orthodox churches depending on the historical context in which they developed. The specifics of the symphony adopted by the Serbian Orthodox milieu are analyzed here. Regarding the modification of the concept, I emphasize the importance of two crucial figures of the 20th century’s Serbian orthodox theology: Nikolai Velimirović and Justin Popović. Drawing on rich primary sources, especially journals published by the Serbian Orthodox Church, I argue that the symphony and other theoretical concepts relating to the ideal form of the political and social organization of the state postulated by Velimirović and Popović dominated the Church’s official discourse in the period examined. They also represented the ideological framework that later influenced the Serbian Orthodox Church’s attitudes towards the crisis in Yugoslavia and the consequences of the state’s violent dissolution. To some extent, they still shape the Serbian Orthodox Church’s self-understanding in the conflict.
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The Political Ambitions of Serbian Patriarch Arsenije IV Jovanović Šakabenta

88%
Kręzel P., Grabski M.
Studia Ceranea
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2019
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vol. 9
575-591
EN
Arsenije IV Jovanović Šakabenta (1698–1748) was one of the last leaders of the Peć Patriarchate. The period of his service coincided with the so-called Second Great Migration of the Serbs, i.e. the migration of portions of the Serbian society from Kosovo and Metohija to the southern territories of the Habsburg monarchy. This event majorly determined the actions of the patriarch at the end of the 1730s. The article outlines the political ambitions of Arsenije IV, which he tried to realize around that time. Particular focus is given to his vision of the Serbian community under the Habsburgs and to his efforts to retain the privileges which the Serbs had been granted by emperors Leopold I, Joseph I, and Charles VI. Additionally, the analysis covers the internal dynamics of the Serbian Orthodox Church in the territories of the Habsburg monarchy. The paper also touches upon the military issues and discusses the role of Serbian soldiers in the political plans of Arsenije IV Jovanović Šakabenta.
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K dějinám pravoslavné církve na Podkarpatské Rusi v l. 1918 – 1938

88%
Marek P.
Acta historica Neosoliensia Vedecký časopis pre historické vedy
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2016
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vol. 19
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issue 2
52-77
EN
The aim of the article is to arouse the problem of the origin and development of the Orthodox movement in Carpathian Ruthenia during the time of the first Czechoslovak republic (1918-1938). It deals with the issues of causes of the origin of the movement after the WWI, depicts its periodization and tries to achieve determination of particular stages of the development and finding its characteristic features. Main attention is focused on the problem of its directing with regard to the fact that it was created as a result of huge effort of masses to attain the change of confession. Author analyses three main methods resulting in calming of the situation and consolidation of approaches in church and religious sphere through the constituting of structures of the Orthodox Church and ad-justment of legislation as well. The main part of the article consists of reflection of activities of exponents of Patriarchate of Constantinople and Serbia in Czechoslovakia directing to establishing of the Autocephalous Orthodox Church in Czechoslovakia. In other words, it is the Carpatho-Ruthenian Orthodox diocese established in conditions of the struggle for jurisdictional issues. The study is an outline of the problem and tries to depict main featu-res and trends of the development.
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The Legal and Fiscal Situation of the Serbs in the Patriarchate of Peć during the First Decades of the 18th Century

88%
Kręzel P.
Studia Ceranea
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2022
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vol. 12
651-666
EN
In the early modern era, the Serbs who lived in the Balkan Peninsula under Ottoman rule formed what was known as a millet. From 1557, their leader was the head of the Patriarchate of Peć, whose jurisdiction and scope of territorial powers were constantly determined by an official document issued by the sultan – i.e., a berat. The aim of the article is to characterise the legal situation and fiscal obligations of the Serbian people in the Ottoman Empire in the period between their first (1689/1690) and second (1737–1739) migration. The research focuses on the times of Patriarch Arsenije IV Jovanović Šakabenta (1698–1748) and his methods of obtaining various kinds of tributes (dimica, svadbina) to pay the annual kesim tax to Hazine-i Âmire. The text also analyses the areas where the Patriarchate of Peć held jurisdiction in the first decades of the 18th century.
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Żywot królowej Jeleny Danila II jako wzór idealnej symfonii państwa z Kościołem

87%
Gapska D.
Poznańskie Studia Slawistyczne
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2016
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issue 10
EN
The aim of this article is to describe and analyze relations between Serbian medieval queen – Helen of Anjou and the Serbian Orthodox Church presented in a literary vision of her life written by archbishop Daniel II. The text of Helen’s life shows them аs a model of perfect symphony of sacerdotium and imperium. She fulfils St. Sava political ideology and is famous in Serbia because of her generous patronage over the Church, charity deeds and active political life. Despite being Roman Catholic by birth she was cannonized as a Orthodox saint and she kept friendly relations with the Orthodox Church spiritual authorities.
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Srpska pravoslavna crkva, desekularizacija i demokratija

76%
Vukomanović M.
Poznańskie Studia Slawistyczne
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2016
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issue 10
PL
In Serbia, in the aftermath of 5 October 2000, the process of desecularization, including the revitalization of the Serbian Orthodox Church (SOC), overlapped with the democratization of its political institutions, as well as with the political and social pluralism. The desecularization of the Serbian society had already started in the socialist Yugoslavia, but the process itself intensified in the early period of political pluralism and establishment of the democratic political institutions. Is Orthodoxy compatible with democracy, viewed not only as the will of the majority or an election procedure, but also as a political culture of pluralism and rule of law? Is Orthodoxy possible as a “civic” church, in line with the European political tradition of democracy and pluralism? The author contends that the contemporary Orthodoxy, including the SOC, accepts globalization in its technical, technological and economic sense, with a parallel tendency towards cultural fragmentation. Thus one needs a consensus between the SOC, state and society in Serbia concerning the basic values, such as: democracy, civil society, pluralistic discourse, secular tolerance and individual human rights.
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Angelina Branković – święta władczyni w hymnografii. Zarys problemu

76%
Gapska D.
Poznańskie Studia Slawistyczne
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2013
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issue 5
EN
The aim of this article is to present the idea of divinity of power on an example of the medieval service, dedicated to the Serbian despotess Angelina Branković. The image of a ruler and a concept of power presented in the text are based on the perception of Angelina as a participant and a heiress of the sacred tradition of Branković dynasty. The service has played an important role in the creation and strengthening of the ruler image in the spiritual culture of the Orthodox Serbs. In addition to strictly liturgical function, it also served as a way of transmission of the elementary set of national religious and political ideas. Hymnography dedicated to St. Angelina was a response to the social and religious needs to canonize the native saints who certify God’s care for Serbia in the period of slavery, strengthen the national spirit, contribute to stabilizing the situation in the country.  
9
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Św. Paraskiewa-Petka z Epiwatu – kilka uwag o serbizacji kultu*

75%
Gapska D.
Latopisy Akademii Supraskiej
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2019
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vol. Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia
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issue 10
145-155
EN
The text discusses the problem of serbianisation of the cult of St. Parascheva of the Balkans not yet analyzed in the studies on the saint. The discussion is based on older and newer liturgical texts (lives, liturgical poetry), showing the various stages of the process of incorporating the image of Parascheva into the framework of the Serbian model of spirituality.
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Srpska pravoslavna crkva tokom 90-ih

65%
Radić R.
Poznańskie Studia Slawistyczne
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2016
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issue 10
PL
This paper is based on the earlier works of the author (incurred mainly on the analysis of the press of state and Church provenance), surveys of sociologists of religion, and findings of other researchers dealing with the issues of the Serbian Orthodox Church. Several characteristic points could be drawn that marked the history of the Church in the late 80s and throughout the 90s: the Church’s return from the margins and its more significant presence in society; accelerated process of desecularization; complicated relationship to authorities, ranged from the first closeness to the complete break and disappointment over unfulfilled expectations of the Church; refusal to admit the divisions and the creation of new states formed into the wars on 90s, which for the Church constituted acts of violent secession to detriment of the Serbian people; negative attitudes to the West, ecumenism, Vatican and interfaith dialogue; efforts to resolve the issue of schism within the Church; and growing internal contradictions in the episcopate. Entering unprepared for transition processes that led from one political system to another, followed by the wars and the collapse of the state, and movements into the Church, the Serbian Orthodox Church has tried to oscillate between maintenance of the traditional role of the national Church, and a gradual adjustment to the changes, in aim to avoid major consequences for ecclesiastical organization.
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