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1

Recenzja: TADEUSZ DROZDOWICZ, Poznaj Serce Jezusa, Warszawa 2017, ss. 126.

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Poleszak L.

Sympozjum

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2018

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issue 1(34)

283-286

2

Jerzy Misiurek, Źródło życia i świętości. Polska teologia kultu Najświętszego Serca Jezusa, Lublin 2014, ss. 234.

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Poleszak L.

Sympozjum

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2017

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issue 1(32)

267-270

3

Eucharystyczne Serce Jezusa

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Ziemann E.

Sympozjum

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2011

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issue 2(21)

71-86

EN

The Eucharist in its fullness and richness includes all events of the history of salvation, especially those concerning the Person of the Word Incarnated. The Eucharist as a sacrament is a memory, the sacrifice of Christ and the Church, the communion with Christ and with our brothers and sisters. The worship of Christ in the Eucharist present in the tabernacle or exposed in the Blessed Sacrament shows the Heart which loves and always offers to the Father reparation for all the sins of humans all around the world. Firstly, from the historical-spiritual and theological perspectives, we speak about the Eucharistic Heart of Jesus. This mystery has been taken up and developed by the spiritual current of the French School and, above all, by the persons dedicated to the cult of the Sacred Heart of Jesus. The issue of the Eucharistic Heart was also taken into consideration by the popes during the International Eucharistic Congresses because the Eucharistic devotion embraces everything. Among those who made an important contribution to the development of this spirituality, apart from St. Margaret Mary Alacoque, was venerable Father Leo Dehon, the founder of the Congregation dedicated to the Sacred Heart of Jesus.

4

Od redakcji

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Poleszak L.

Sympozjum

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2018

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issue 2(35)

7-8

PL

Od redakcji - słowo wstępne do "Sympozjum" Rok XXII 2018, nr 2(35)

5

Od redakcji

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Poleszak L.

Sympozjum

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2020

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vol. 1(38)

7-8

XX

Od redakcji "Sympozjum" 1(38) (2020).

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Nabożeństwo do Bożego Serca i uczestnictwo w misterium uświęcenia

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Misztal W.

Sympozjum

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2004

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issue 2(13)

25-46

PL

Artykuł omawia temat nabożeństwa do Bożego Serca w kontekście uczestnictwa w misterium uświęcenia.

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Wkład o. L. Dehona w rozwój kultu Najświętszego Serca Jezusa

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Pisarek G.

Sympozjum

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2015

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issue 1(28)

57-70

EN

Father Dehon discovering and deepening in his personal spiritual life the cult of the Sacred Heart of Jesus was simultaneously experiencing that love with which God loved a human through Christ. Not only he experienced God’s love for himself, but moreover in response to this love he loved Him back, promised Him faithfulness and reparation while preaching and showing that love towards the people. The contribution of Fr. Dehon into the development and spread of the cult of the Sacred Heart of Jesus wouldn’t have happened without his personal devotion to the Heart of Jesus. The seed of this devotion has been planted during his childhood, however the time of the rapid growth and consolidation of this spiritual maturity took shape in time of his studies in the French seminary. The subject of Fr. Dehon’s cult was the second Person of the Holy Trinity, Jesus Christ and particularly the Heart of Jesus, but the fundamental reason for that cult was the love of the Redeemer of the world. We can notice here the exact mirroring of the teaching presented by the pope Pius XII in the encyclical Haurietis aquas. The Trinitarian dimension of the spread of the cult of the Sacred Heart of Jesus is also visible in the apostolic activity of Fr. Dehon and in the activity of the first priests of the Congregation. Thanks to their zeal that cult has been constantly promoted. Writing activity of Fr. Dehon contributed towards the growth of the cult of the Sacred Heart of Jesus through preaching of the love of God toward human and promoting that love in day to day life. His social activity was based on the conviction that the biggest problem in the social field was simply lack of love and as a consequence and a side effect building of the unjust society. Living the spirituality of the Sacred Heart that way Fr. Dehon has had an unquestionable contribution towards the development and spread of that cult.

8

Misje intronizacyjne w służbie cywilizacji miłości

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Pietrzak W.

Sympozjum

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2006

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issue 1(15)

67-80

PL

Autor artykułu omawia zagadnienie misji intronizacyjnych Najświętszego Serca Jezusowego w aspekcie cywilizacji miłości.

9

Intronizacja Najświętszego Serca Jezusowego na tle problematyki społecznej w Polsce w okresie dwudziestolecia międzywojennego

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Gąsior A.

Sympozjum

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2015

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issue 1(28)

71-89

EN

Th e article analyses the history and importance of the worship of the Sacred Heart of Jesus in the period of 1918-1939. It presents the role of the worship not only on the religious ground but also in the reconstruction of Polish statehood and in the forming of social unity. Th e discussed events of the 1920’s – especially the devotion of people and the Country to the Sacred Heart of Jesus in the Jasna Góra Monastery on 27 July 1920, the act of the devotion of the whole Country offi ciated in the Little Market Square in Cracow on 3 June 1921, and the devotion of Silesia on 9 September 1923 – show that the worship of the Sacred Herat of Jesus and the devotion of the faithful, is strictly integrated with the life of the nation in the reborn Poland. Th ey also had their role in the creation of the religious foundation for the restoration of the united national life, guiding its development, combining strongly with patriotic ideas. On the other hand in the 1930’s, when the term enthronement became more commonly used, the worship of the Sacred Heart of Jesus was strongly permeating the social life. Th e enthronement, the theological meaning of which is described in a special way by Fr. Józef Andrasz in “Posłaniec Serca Jezusowego”, was practiced fi rst of all by families, but also by various institutions responsible for organization of social and national life. Th e Enthronement of the Sacred Heart of Jesus supported and encouraged by Diocesan bishops would be an answer to both, communism and western liberalism. The symbolic token of the worship becomes the monument of the Sacred Heart of Jesus in Poznań, with golden heart, a votive off ering from the Poles for the independent Country.

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Zagadnienie kwestii społecznej w kulcie Najświętszego Serca Jezusa

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Ferdek B.

Sympozjum

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2015

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issue 1(28)

29-44

EN

The social issue is the phenomenon triggering off relation disturbances in the social life. The Social Doctrine of the Church will be permanently indicating love as final key to solve the social issues. Love is also an essence of the cult of Heart of Jesus. If that love is king’s way of social doctrine of the Church and devotion shaped by the cult of Heart of Jesus is a service of love, one can build as though a bridge between the cult of Heart of Jesus and the social doctrine of the Church. Thanks to it one can put a problem: how the issue of social question is present in the cult of Heart of Jesus?, i.e. what does it have to do the cult of Heart of Jesus with Wall Street – the street in NY focusing main financial institutions in USA and even modern world? The way leading to solution of the issue will have four stages. The first stage will show the mystery of the Holy Trinity as a source of relations. Because the human being was created on the image of the Holy Trinity that is way he lives in relations: to the God, to other people and to other co-creatures. Next three stages will present relations in the context of macro relations, i.e. social, economical and political relations in connection with the cult of Heart of Jesus. The cult of Heart of Jesus gives for Wall Street anthropology primacy of the human being before the technology, market and economics. This anthropology is based on relation of the God who created relation of the human being to God, people and co-creatures. This relation of the human being is impossible without love. The cult of Heart of Jesus that teaches thinking in the category of love creating the relations, cannot be of no consequence for macro social relations. Thus anthropology that is taught by the cult of Heart of Jesus is able to contribute to solution of the modern anthropological issue.

11

Cywilizacja miłości i prawdy w nauczaniu papieży Pawła VI i Jana Pawła II

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Ziemann E.

Sympozjum

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2015

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issue 1(28)

91-105

EN

The issue of the Civilization of Love and Truth that appears in the teaching of the pope Paul VI and John Paul II is deeply rooted in the teaching of the Second Vatican Council. The pope Paul VI used for the first time the expression “the Civilization of Love” in 1970. He pointed at love as the principle of human relationship and underlined its imperative character. The Civilization of Love inspired by spirituality of the Sacred Heart of Jesus reveals the truth about God and human being. John Paul II was one of the promoters of the Civilization of Love. He described its main features based on the four principals: priority of person before things, ethics before technique, “to be” before “to have”, mercy before justice. Love plays the fundamental role in this civilization. It determines the shape of various communities: the community of marriage, family, educational and professional communities. The Civilization of Love constitutes the antithesis of the civilization of death. John Paul II addressed his words especially to young people. He asked them to develop an integral concept of human being and proper hierarchy of values in various fields of social life. In the reach teaching of the pope John Paul II the Civilization of Love is bound up with the cult of the Sacred Heart of Jesus.

12

Essere coscienti per trasformare. Questione sociale e culto del Sacro Cuore nell’insegnamento di p. Léon Dehon

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Arnaiz Ecker J. J.

Sympozjum

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2015

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issue 1(28)

45-56

EN

The dehonian imaginary makes clear two of the most outstanding features of Dehon: his devotion to the Sacred Heart of Jesus and his social commitment. Both are present in studies about the founder and in the current Rule of life, as well as in the recent ‘magisterium’ of the General Superiors. What is the mutual influence of both traits? This work does not aim to provide an answer to this question. Just to suggest the use of an instrument which operates like a 'figure'. The described figures bring us Dehon’s ‘consciousness’ regarding relationships with God and their influence on social relations, in the building of a new society. Thus, starting from the initial figure (‘the social reign of the Sacred Heart’) underlining the emergence of the concept ‘people’, he redesigns his understanding in a new figure called 'Christian democracy'. Finally, the presentation looks at an institution that should be in a position to contribute, through an emotional, cordial, deep, tangible spirituality, to the transformation of social reality. That institution is the Congregation of the Priests of the Sacred Heart, which may offer a new way of inhabiting our space and time (-perhaps a new figure of communion, of sint unum?). These lines, therefore, locate the reader on the threshold of questions that need to be more carefully studied.

13

Kult Najświętszego Serca Jezusowego jako pomoc w realizacji powszechnego powołania do świętości

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Poleszak L.

Sympozjum

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2016

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issue 1(30)

83-92

EN

Devotion to the Sacred Heart of Jesus as an aid in realisation of universal vocation to sainthood

14

Kult Najświętszego Serca Jezusa jako reakcja na rewolucję francuską

80%

Walkusz J.

Sympozjum

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2015

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issue 1(28)

9-27

EN

The activity of St. John Eudes and the mystical experiences of Margaret Mary Alacoque in the late seventeenth century contributed to the development of the devotion to the Sacred Heart of Jesus. And although quite soon the Apostolic Capital met with requests to establish a special celebration of the Sacred Heart of Jesus, it was not until 1765 when Clement XIII approved, only for Poland, a mass form and the Office of the breviary of the Heart of Jesus, while allowing circumvention of the holiday in the Republic. However, the outstanding revival of the cult of the Sacred Heart took place in France in the era of the French Revolution as a spontaneous reaction to the atrocities, godless rights and the anti-church and anti-Christian activities as a whole. That is why Pius IX in 1856 extended the feast to the whole Church, and his successor made it a first class holiday. Since then, the spreading cult of the Sacred Heart of Jesus, as a response to all forms of secularism and secularization programs, is associated with expiation, remuneration and devotion to God's Heart.

15

Święta Małgorzata Maria Alacoque i święta Faustyna. Duchowość i posłannictwo

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Jarzyna S.

Sympozjum

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2003

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issue 2(11)

146-167

PL

Święta Małgorzata Maria Alacoque i święta Faustyna. Duchowość i posłannictwo

16

Kult Serca Jezusowego w wybranych pismach św. Józefa Sebastiana Pelczara

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Słoma I.

Łódzkie Studia Teologiczne

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2013

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vol. 22

169-175

EN

The cult of the Sacred Heart of Jesus centuries exists in the Church. Many of the saints propagated this worship, because themselves practiced this spirituality. One of them was St. Joseph Sebastian Pelczar (1842–1924), Bishop of the Diocese of Przemysl in the years 1901–1924 cared of sanctification of himself and other worshippers. He was a zealous apostle of the Sacred Heart of Jesus. He saw in it an efficient way to achieve holiness. Especially he recommended this cult in many writings. In the most important of them everyone can see that personal practice of the Sacred Heart cult transforms a worshipper on model of Jesus Christ. For this reason the Sacred Hearth worship should be practice by everyone. It also makes, resulting from the source of Divine Love they becomes an authentic worshippers. The people propagating this worship and caring about it help themselves and other people in achieving eternal happiness. The human life resulting from the cult of the Sacred Heart of Jesus transforms the present life and directs it to eternity.

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Elementy konstytutywne kultu maryjnego i nabożeństwa do Najświętszego Serca Pana Jezusa w Tradycji Kościoła

70%

Mieszczak S.

Sympozjum

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1998

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issue 1(2)

51-75

PL

Elementy konstytutywne kultu maryjnego i nabożeństwa do Najświętszego Serca Pana Jezusa w Tradycji Kościoła

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KS. LESZEK POLESZAK SCJ, Serce Zbawiciela. Kult Najświętszego Serca Jezusowego w Zgromadzeniu Księży Najświętszego Serca Jezusowego (1878-2009), Kraków 2010, ss. 413.

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Salamon D.

Sympozjum

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2010

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issue 1(19)

196-201

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Sprawozdanie z międzynarodowego sympozjum naukowego Cywilizacja miłości Serca Jezusa. Kult Najśw. Serca Jezusa i społeczne idee o. Leona J. Dehona, Stadniki, 25 kwietnia 2015 r.

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Ptak R.

Sympozjum

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2015

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issue 1(28)

151155

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Kult Najświętszego Serca Jezusa szkołą polityki chrześcijańskiej

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Królikowski J.

Sympozjum

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2015

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issue 1(28)

107-122

EN

It is impossible to derive any political programme from the worship of the Sacred Heart of Jesus, since it is not the aim of it. Its central idea is the shaping of human life, so that it fully express itself and mature in relation to God, and concurrently develop the most adequate reference to earthly life. It means then that we can rightfully ask about what “form” could be given to political activity which has its source and derives from the worship of the Sacred Heart of Jesus. Analysing the stated question in this particular way, we can focus on several fundamental issues, signifi cant for Christian political commitment. Th e worship of the Sacred Heart strengthens the conviction that politics is a work of love, and emphasises the integral approach to man as a being of internal unity. When the church worship is rightly understood it may serve as a starting point for conclusions dealing with the separation of the sacred from the secular. Finally, the authentic worship points out to the need of defence of human nature and treating it as the major principle of conduct. In this general meaning the worship of the Sacred Heart advises how the Church may contribute to politics.

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Recenzja: TADEUSZ DROZDOWICZ, Poznaj Serce Jezusa, Warszawa 2017, ss. 126.

Jerzy Misiurek, Źródło życia i świętości. Polska teologia kultu Najświętszego Serca Jezusa, Lublin 2014, ss. 234.

Eucharystyczne Serce Jezusa

Od redakcji

Od redakcji

Nabożeństwo do Bożego Serca i uczestnictwo w misterium uświęcenia

Wkład o. L. Dehona w rozwój kultu Najświętszego Serca Jezusa

Misje intronizacyjne w służbie cywilizacji miłości

Intronizacja Najświętszego Serca Jezusowego na tle problematyki społecznej w Polsce w okresie dwudziestolecia międzywojennego

Zagadnienie kwestii społecznej w kulcie Najświętszego Serca Jezusa

Cywilizacja miłości i prawdy w nauczaniu papieży Pawła VI i Jana Pawła II

Essere coscienti per trasformare. Questione sociale e culto del Sacro Cuore nell’insegnamento di p. Léon Dehon

Kult Najświętszego Serca Jezusowego jako pomoc w realizacji powszechnego powołania do świętości

Kult Najświętszego Serca Jezusa jako reakcja na rewolucję francuską

Święta Małgorzata Maria Alacoque i święta Faustyna. Duchowość i posłannictwo

Kult Serca Jezusowego w wybranych pismach św. Józefa Sebastiana Pelczara

Elementy konstytutywne kultu maryjnego i nabożeństwa do Najświętszego Serca Pana Jezusa w Tradycji Kościoła

KS. LESZEK POLESZAK SCJ, Serce Zbawiciela. Kult Najświętszego Serca Jezusowego w Zgromadzeniu Księży Najświętszego Serca Jezusowego (1878-2009), Kraków 2010, ss. 413.

Sprawozdanie z międzynarodowego sympozjum naukowego Cywilizacja miłości Serca Jezusa. Kult Najśw. Serca Jezusa i społeczne idee o. Leona J. Dehona, Stadniki, 25 kwietnia 2015 r.

Kult Najświętszego Serca Jezusa szkołą polityki chrześcijańskiej