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Lidské putování k podobě s Kristem Úvahy nad relacionalitou v dokumentu Společenství a služba

100%
Machan R.
Studia theologica
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2006
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vol. 8
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issue 1
71-76
EN
The article deals with the document of International Theological Commission 'Communion and Stewardship' in its first and second parts. The focus is on the relationality of human beings. It is founded on the theology of creation of men in God's image and after his likeness. The image of God is the Son of God. The three natural polarities of human beings, man and woman, soul and body, person and society, are shown as a fundamental structure in which human freedom should develop. This developing was broken by the original sin, which has its core in the will to decide what is good and what is evil without any references. The consequence for human beings is damage of human nature in a double sense: to be curved in self (Augustine) and not to be able to stay with self (Origen). Redemption is like liberation of the freedom for God and growing up to the likeness of God under the guidance of the Holy Spirit.
2
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TRACES OF ARISTOTLE IN MARTIN LUTHER’S THEOLOGICAL ANTHROPOLOGY

88%
Mashkin N. A., Batyukova V. E., Krokhina J. A., Shagieva R. V., Chistyakov A. A., Korzhuev A. V.
Konštantínove listy
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2021
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vol. 14
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issue 1
88 - 99
EN
Martin Luther is generally considered a stark critic of Aristotle and, even more so, the medieval Aristotelianism of his age. Our article explores the development of Luther’s appraisal of Aristotle’s thought throughout his career with a special emphasis on the topic of theological anthropology. We will distinguish between the fundamental anthropological paradigms based on their situatedness – vertically, coram Deo, and horizontally, coram hominibus. The imago dei (Greek: eikon tou theou) doctrine will be closely examined as Luther’s essential component of his doctrine of the human being, and ethical as well as social implications will be drawn from his emphases. Aristotle’s philosophical heritage will be contrasted with Luther’s views on human will, conscience, sin, concupiscence, and divine grace. Our thesis is that, owing to Luther’s excessive reliance on God’s sovereignty and omnipotence, innate human capacities are diminished to the point of insignificance. This makes Luther’s anthropology pessimistic in regards to human capacities to do well. Questions of moral responsibility, the goodness of creation (including human reason), and the meaningfulness of human moral struggles are examined in the last section of our paper.
3

TVOR VĚŘÍCÍ JEST ŘEČI PLN: VÝZVA HERMENEUTIKY PRO TEOLOGICKOU ANTROPOLOGII

75%
Širka Z.
Verba Theologica. Teologický časopis
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2023
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vol. 22
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issue 1
70 – 88
EN
This study focuses on the ways in which people live in speech and how speech becomes their home. It shows how through speech one expresses existential questions, how speech can grasp the search and finding of the good, the true, the beautiful, how speech formulates the question for God, how it asks for God’s name. At a deeper and more fundamental level, then, it traces speech as that which speaks to us, dealing with the relationship of speech and understanding, the possibilities of communication, dialogue, and, finally, how we can bear witness in speech to that which is inexpressible. The study takes inspiration from the ideas of (theological) hermeneutics, especially those of Hans-George Gadamer (1900–2002), which we use in the context of theological anthropology to show its relevance to how humans understand themselves and the world around them, how they understand God, and how they speak about themselves in relation to God.
4
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Odpovědnost za integritu lidských bytostí

75%
Šipr K.
Studia theologica
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2006
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vol. 8
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issue 1
97-100
EN
Human persons were created in the image of God in order to enjoy personal communion with the triune God, and in order to exercise responsible stewardship of the universe. Responsible stewardship requires a deep respect for a person as an image of God. The creation of the world ex nihilo is the action of a personal God and the immediate creation of each human soul is the proof of a deep and intimate relationship of God with each human being. The ethical questions of organ transplants, surgery associated with mutilation, reproductive medicine, genetic engineering, gene therapy, human cloning, embryonic stem cells, futile therapy, euthanasia and assisted suicide must be resolved through the use of principles of totality and integrity, the principle of double effects, and the principle of proportionality. Human beings are called to participate in divine creativity while acknowledging their position as creatures.
5
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VZTAHOVÁ ANTROPOLOGIE U OLIVIERA CLÉMENTA A JÜRGENA MOLTMANNA

75%
Obrdlíková K.
Studia theologica
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2013
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vol. 15
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issue 1
116–134
EN
The article describes selected questions from theological anthropology including how they were developed by Olivier Clément and Jürgen Moltmann. The interest of both authors was to indicate relationality as the main concept in thinking about human beings. They are interested in depicting certain terms such as person, nature, image, similitude or deification. The authors were chosen because of their similar point of view on anthropology, but also because of the fact that they are from different Christian traditions. The article comes to the conclusion that a human being is not an objective fact which can be analysed with separate terms, but is a unity of different dimensions, which are intrinsically interconnected. In the similar way, this unity is linked to human society, the environment and God. The physical body as the natural part of a human being has a significant rehabilitation in this type of anthropology: it has the same right to redemption as other human dimensions.
6
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Věda a správa vědění v dokumentu Společenství a služba

63%
Krumpolc E.
Studia theologica
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2006
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vol. 8
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issue 1
87-91
EN
The first part of the third chapter of the document 'Communion and Stewardship', entitled 'The Image of God: The Administrator of the Visible Creation', is briefly presented and critically analyzed. Science and technology as a form of knowledge and administration of the creation by man should be seen as service to God and to his plan for the whole of creation. Theories on the origin of the universe and of man attract the interest of theology as concerns the theological doctrine on creation of the universe from nothing and of man to the image of God. The creation of each human soul by God is a basis for the relationship between God and each human person from the very beginning of its existence. God is not only the universal cause of creation, but He is also the cause of secondary created causes including man, so that these causes achieve their effects due to the action of this First Cause. Theology cannot decide whether the process of evolution in nature is accidental or intentional, nevertheless it calls attention to the fact that divine providence could achieve its goals in any casual way. From the theological point of view, such a process of evolution that would be beyond divine providence is not possible at all. According to John Paul II, the origin of the first human beings represents in the process of evolution an 'ontological jump' that should be ascribed to the intervention of God. On the other hand, this view can hardly avoid a certain type of dualism dividing the human soul and body while the Holy Scripture underlines the unity of both.
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