The definition of the truth as:'veritas est adaequatio rei et intellectus' is not only a description of the truthfulness but it also defines a certain order ('ordo') of acquiring or contemplating truth. The novelty of Thomas's interpretation is largely to be found in the fact that he unwaveringly views truth in a metaphysical perspective, as a relation of things to some sort of intellect. The relation is epitomized in juxtaposing 'res' and 'intellectus'. By establishing this connection in general terms, he could encompass a broad range of learning or perceiving subject, from a human intellect to God's mind. At the same time, he took a stand in a lively discussion on the nature of truth, which developed in the 13th century, and chose a positon which was comparable to Aristotle's rather than Augustine's, Avicenna's or Anselm's.
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.