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Tao of Security. A Study of Far-Eastern Security Culture Genesis

100%
Grabińska T., Piwowarski J.
Security Dimensions: International & National Studies
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2017
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vol. 22(22)
30-54
EN
The work contains an analysis of security culture phenomenon from the perspective of Sun Tzu. The idea here is to build the entire universe and a placed-in man, as an area in which operate the impact from the energy of macrocosm. It is the same – corresponding to the body of the universe – with microcosm – the body of a human being immersed in the interaction energy of the endless universe. This concept, combining with the ideas of Confucianism and Buddhism, which here are not broadly discussed, has practical application for over two thousand years in the deliberations on the various areas of human activity. The principles of building and applying of strategies and tactics are to some extent determined by the rhythm of the endless universe cosmic energy – chi (qi). Prevention of risks in an effective way by competent governance in time of peace, and a skilful command in war, comes down to an agile mediation between “Heaven” and “Earth” to use the rhythm of cosmic harmony in the ranks of subordinates.
2
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In the Quest for Natural Living: the Taoist and Jungian Roots of Arnold Mindell’s Therapeutic Path

75%
Kowalski A.
Studia Philosophiae Christianae
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2022
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vol. 58
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issue 2
75-88
EN
In this article, I would like to take a closer look at the philosophical meaning of the term “process,” which is a fundamental category in Arnold Mindell’s psychology. The Taoist origins of this concept go back to the Tao – the principle of the universe. Tao is the process of passing into each other the opposite aspects of the monastically understood Qi energy. Mindell was also inspired by the analytical psychology of Carl Gustav Jung, which emphasizes the importance of archetypal, unconscious mental processes and their impact on the ego through random thoughts, fantasies or dreams. Mindell distinguishes between a primary process (mental content that we are aware of) and a secondary process (mental content that we are not aware of) to explain what connects a person with her natural living – an unadulterated existence through rigid boundaries between the two processes acquired during one’s upbringing. The purpose of this article is to explore the Jungian and Taoist roots of Mindell’s psychology and to characterize individual lives as confronting their entire processual being, thus becoming natural living.
3
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A Celebration of the Wild. On Earth Democracy and the Ethics of Civil Disobedience in Gary Snyder’s Writing

63%
Kocot M.
Review of International American Studies
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2020
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vol. 13
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issue 1
99-122
EN
The article attempts to shed light upon the evolution of Gary Snyder’s “mountains-and-rivers” philosophy of living/writing (from the Buddhist anarchism of the 1960s to his peace-promoting practice of the Wild), and focuses on the link between the ethics of civil disobedience, deep ecology, and deep “mind-ecology.” Jason M. Wirth’s seminal study titled Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dōgen in an Age of Ecological Crisis provides an interesting point of reference. The author places emphasis on Snyder’s philosophical fascination with Taoism as well as Ch’an and Zen Buddhism, and tries to show how these philosophical traditions inform his theory and practice of the Wild.
4
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Pośledniość polityki w doktrynach religii chińskich. Niedziałanie (wuwei) jako zasada panowania

63%
Kosior K.
Horyzonty Polityki
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2012
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vol. 3
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issue 4
89-105
PL
Artykuł dotyczy kształtowania się idei mędrca-władcy w starożytnej chińskiej myśli religijnej.  Oddający się zapamiętale autokultywacji władca, może osiągnąć cnotę cechującą Niebo (czy Tao). Dzięki temu może przewodzić państwu tak jak samo Niebo (czy Tao), to znaczy bez uciekania się do jakiejkolwiek aktywności politycznej. Mędrzec-władca nie działa, a wszystkie sprawy toczą się w należytym porządku.
5
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Taoism: Eastern Message of Non-Duality

51%
Danylova T.
Path of Science
|
2016
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vol. 2
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issue 11(16)
6.1-6.5
EN
Taoist thinkers interpret existence as a continuous process. The source of changes is not an external force, but a tendency for transformation inherent in the Universe. In the world limited by space, time, and causation, in the world of distinctions and oppositions, Taoist practitioners achieve freedom of the mind and go beyond such a distinction. A new worldview without preferences towards any binary opposition is formed. Taoists obtain true knowledge of the world and develop complete awareness of infinity and diversity of life. This paper aims to analyze the key concepts of Taoism.
RU
Даосские мыслители интерпретируют существование как непрерывный процесс. Источником изменений является не внешняя сила, а тенденция к трансформации, присущая Вселенной. В мире, ограниченном пространством, временем и причинно-следственными связями, в мире различий и оппозиций, даосские практики достигают свободы разума и выходят за рамки таких различий. Формируется новый взгляд на мир без преимуществ по отношению к любой бинарной оппозиции. Даосские мыслители получают истинное знание о мире и развивают полную осведомленность о бесконечности и разнообразии жизни. Целью данной статьи является анализ ключевых понятий даосизма.
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