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EN
This article describes and analyzes one paper leaf of the Greek Gospel’s text that was previously unknown to scholars. It is neither listed in any catalogue nor in the description of Greek manuscripts and doesn’t have Gregory-Aland number. It is preserved at National Center of Manuscripts in Tbilisi and bears signature Gr 29 (49). The fragment can be dated to the second half of 14th century. It contains the end of the Gospel of Luke (24,44-53),the text can be classified as Koine text-type.
PL
Artykuł został poświęcony analizie nieznanej wcześniej jednej papierowej karcie z greckim tekstem Ewangelii. Nie była on dotychczas uwzględniana w katalogach lub opisach Greckich rękopisów. Nie ma ona także numeru w systemie Gregory-Aland. Karta przechowywana jest w Narodowym Centrum Rękopisów w Tbilisi pod sygnaturą Gr 29(49). Datowana jest ona na II poł. XIV wieku. Został zapisany na niej tekst Ewangelii Łukasza (24,44-53), który sklasyfikowano jako tekst typu Koine.
PL
Na początku lat 90. XX wieku w Gruzji miało miejsce natychmiastowe zakończenie wieloletnich stosunków gospodarczych ze Związkiem Radzieckim. Dodatkowo konflikty zbrojne w Abchazji i Osetii Północnej doprowadziły do kryzysu społeczno-gospodarczego i politycznego w Gruzji. Wszystkie te wydarzenia miały ogromny wpływ na procesy demograficzne w Tbilisi. Niniejszy artykuł ma na celu ukazanie głównych czynników społeczno-ekonomicznych i kulturowych dotyczących zmian demograficznych i procesów demograficznych w postsowieckiej Tbilisi. Dodatkowo autorzy przedstawili prognozy zmian liczby ludności w latach 2015–2030.
EN
At the beginning of the 1990s, as a result of the dissolution of the Soviet Union, an instant termination of economic relations that had existed for dozens of years took place in Georgia. Along with the armed conflicts in the regions of Tskhinvali and Abkhazia it has led to a full-fledged socio-economic and political crisis in Georgia. These unordinary events have had a great influence on the demographic processes at hand in Tbilisi. This article aims to establish the effects of the main socio-economic and cultural factors on population change and demographic processes in post-Soviet Tbilisi and offers prognosis on population change according to low, medium and high estimates for 2015–2030.
EN
This article outlines the question of politics of memory in independent Georgia (since the collapse of the USSR). The author argues that Georgia is not yet conducting such a policy, but we may nevertheless discuss a sum of activities which during the rules of Zviad Gamsakhurdia (1990–1992) and Eduard Shevardnadze (1992–2003) were sporadic and intuitive, but since the Rose Revolution and the government of Mikheil Saakashvili (2004–2013) have become more thoughtful and methodical (the Museum of Soviet Occupation was opened in Tbilisi during this time). The actions taken were influenced by the political situation – the civil war, the wars in South Ossetia and Abkhazia in the 1990s, and the Russian-Georgian war of 2008 – as well as the regional diversity of the country, its multi-ethnicity, and its position in the South Caucasus (which in Soviet times was known as Transcaucasia). This article discusses the most important topics that appear in Georgian narratives about the past, highlighting the historical ties between it and the West (the aim is to prove that in cultural-axiological terms Georgia belongs to Europe, and thus to justify Tbilisi’s aspirations to integration with the EU and NATO), and depicting Georgia as the victim of the Russian and Soviet empires (and whose successor is contemporary Russia). However, the Georgian message is hindered by the existence of the Joseph Stalin State Museum, which glorifies the Soviet dictator.
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