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1

Ztracená drachma (Lk 15,8‒10)

100%

Tichý L.

Studia theologica

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2021

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issue 4

1-16

EN

The parable of the lost drachma (mostly called: “of the lost coin”) appears only in the Gospel of Luke (15:8‒10). Along with the preceding parable of the lost sheep in Luke 15:4‒7, it forms a pair with the same message about the joy of God at the finding of the lost. This contribution first analyses the text of this parable, then explores the significance of the parable within the fifteenth chapter of Luke and consequently examines its message and significance within the entire double work of Luke, i.e. in the Gospel of Luke and in Acts. The relatively short and often overlooked parable of the lost coin, in which the acting person is a poor woman, contributes to the beautiful and powerful text of Luke 15. Within the whole double work of Luke, it underlines the message about God’s desire to find the lost and show his mercy and love, and his joy about all of those who let themselves be found and are open to the message of Jesus. A specific feature of this parable is the use of a woman as a metaphor for God.

2

Učedníci putující do Emauz v Lk 24,13–35

100%

Mareček P.

Studia theologica

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2019

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issue 4

1-17

EN

The aim of the study is to discuss the identity of the two disciples traveling to Emmaus and to point out the importance and role of these disciples in this story as well as in connection with the entirety of Luke’s double work (Luke‑Acts). We know the identity of one of the disciples traveling to Emmaus, Cleopas (Luke 24:18), who did not belong to the group of twelve disciples (Luke 6:14–16) and does not otherwise appear in the New Testament. The identity of the other disciple cannot be determined, although various names have been proposed for him since the Gospel of Luke was written: Simon, Nathanael, Amaon, Peter, Nicodemus, Philip, Emmaous, Luke, wife of Cleopas. The fact that the disciples are travelling in two makes it possible, on the one hand, to have a discussion that matters, and gives them the opportunity, on the other hand, to provide a reliable testimony of their experience with the resurrected Jesus. Through the testimony of a pair of disciples traveling to Emmaus, the readers of the Gospel of Luke are reminded that in reading Scripture and breaking bread, the resurrected Jesus will be truly, albeit invisibly, present.

3

Cuda w Ewangelii Łukasza. Wprowadzenie do zagadnienia

75%

Wasiak W.

Studia Gdańskie

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2022

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vol. 51

18-29

EN

The article deals with preliminary issues related to the topic of miracles in the Gospel of Luke. The first part of the paper deals with apologetic questions related to miraculous events: their historicity and credibility. This part briefly presents the history of contestation of the historicity of miracles in exegesis and the opinions of contemporary researchers who take a different position. The rest of the article contains an analysis of the miracles in Luke and shows how important element of Jesus' ministry was the miraculous activity, even though this topic was and still is neglected in the studies of the Third Gospel.

PL

Artykuł traktuje o kwestiach wstępnych związanych z zagadnieniem cudów w Ewangelii Łukasza. Pierwsza część artykułu dotyczy tematów apologetycznych związanych z cudownymi wydarzeniami: ich historyczności oraz wiarygodności. W tym fragmencie, po krótce jest przedstawiona historia kontestowania historyczności cudów w egzegezie oraz opinie współczesnych badaczy, którzy prezentują odmienne stanowisko. W dalszej części analiza cudów w Ewangelii Łukasza pokazuje, jak ważnym elementem działalności Jezusa były Jego cuda, mimo że były i raczej wciąż pozostają zaniedbanym zagadnieniem w studiach nad Trzecią Ewangelią.

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2 Studia theologica

1 Studia Gdańskie

1 Mareček P.

1 Tichý L.

1 Wasiak W.

1 2022

1 2021

1 2019

Ztracená drachma (Lk 15,8‒10)

Učedníci putující do Emauz v Lk 24,13–35

Cuda w Ewangelii Łukasza. Wprowadzenie do zagadnienia