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PL
Wydział do spraw Wyznań Urzędu Wojewódzkiego w Tarnowie rozpoczął działalność w 1975 r. Przez cały okres swojego istnienia, do końca 1989 r., funkcjonował jako samodzielny wydział wyodrębniony w strukturze tego urzędu. Swoim zasięgiem obejmował obszar województwa tarnowskiego. Na jego terenie koordynował wszelkie działania z zakresu materii wyznaniowej. Celem niniejszego artykułu jest przedstawienie i omówienie pozostałości aktowej powstałej w wyniku działalności tego wydziału oraz ukazanie jej wartości badawczej jako źródła do badań nad kierunkami polityki wyznaniowej realizowanej w PRL na szczeblu wojewódzkim. W opracowaniu zwrócono uwagę na postać fizyczną archiwaliów oraz ich stan zachowania. Podstawę źródłową niniejszego opracowania stanowią archiwalia wytworzone i zgromadzone w czasie funkcjonowania WdsW Urzędu Wojewódzkiego w Tarnowie oraz wszelkie dostępne materiały archiwalne wytworzone przez inne wydziały tarnowskiego urzędu wojewódzkiego, a także akty prawne, zwłaszcza zarządzenia i decyzje wojewody tarnowskiego, dotyczące omawianej problematyki.
EN
T he Department of Denominations in Provincial Office in Tarnow was launched in 1975. Throughout all its existence until the end of 1989, the department operated as an autonomous section that was allocated in the structure of the office. Its main role was in coordinating all kinds of actions related to religious affairs. The range of its activity was the area of Tarnow Voivodeship. This article aims to depict and elaborate the archives heritage that was produced in the course of activity of the Department of Denominations in the Provincial Office in Tarnow. In addition, the article presents the exploratory value of records resources from the Department of Denominations as a source for researches concerning directions of religious policy that was conducted in the time of the Polish People’s Republic at the voivodeship level. In this elaboration, particular attention was paid to physical forms and the state of preservation of the archives.
EN
The Image of The Polish People’s Republic Present in Bartosz Warwas’ Mc. Człowiek z winylu and Jaskółka The article is an analysis of the films Mc. Człowiek z winylu and Jaskółka, both directed by Bartosz Warwas, in terms of how they present the image of the Polish People’s Republic. In the first movie, the director presents the subject in a humorous way, through the use of a mockumentary formula. Jaskółka, on the other hand, is a feature film, in which the image of the PRL emerges through a retrospective presentation of the history of the life of the main character – Agnieszka Jaskółka. Both films have a number of references to the Polish Cinema of Moral Anxiety as well as the use of archival footage, but they present it in a different manner.
PL
The Image of The Polish People’s Republic Present in Bartosz Warwas’ Mc. Człowiek z winylu and Jaskółka The article is an analysis of the films Mc. Człowiek z winylu and Jaskółka, both directed by Bartosz Warwas, in terms of how they present the image of the Polish People’s Republic. In the first movie, the director presents the subject in a humorous way, through the use of a mockumentary formula. Jaskółka, on the other hand, is a feature film, in which the image of the PRL emerges through a retrospective presentation of the history of the life of the main character – Agnieszka Jaskółka. Both films have a number of references to the Polish Cinema of Moral Anxiety as well as the use of archival footage, but they present it in a different manner.
EN
After signing of the August – September Agreements in 1980, the Polish authorities obligated to legal sanction of them. Serious changes were required in the current, very laconic Trade Unions Act from 1st July 1949. That act did not enable to found an independent trade union in a communistic state. The crucial aim of this article is to define the essential contribution of The Independent Self-governing Labour Union “Solidarity” in assumptions of the act, a description of course and atmosphere of works over its project and the final result of those efforts. On 23rd September 1980 The Council of Polish People’s Republic founded a special team for preparing a draft legislation of Trade Unions. The delegation of The Independent Self-Governing Labour Union “Solidarity” (in Polish NSZZ “Solidarność”) was invited to work on that draft. From 17th October 1980 to 26th April 1981 the team had eight plenary sessions. As a result of those sessions, a complete draft of the Act should have Republic. During those meetings discussions were held on various issues such as: a registration of trade unions, compliance of activities of trade unions with The Polish People’s Republic Constitution and Convention No 87 of International Labour Organization, the agricultural self-government, self-employed professionals, students’ and farmers’ trade unions. What is more a right to strike, acceptable kinds of strikes, payment for a protest, legitimacy of founding workers’ councils, a conception of collective labour agreement for joint professions and a problem of social agreements in workplaces were being widely discussed. Thanks to the participation of “Solidarność” delegation, the prepared draft had a lot of modern solutions. The Council of Polish People’s Republic did not accept a few of them and introduced changes that limited possibility of founding trade unions and organization of strike for a lot of professions. Trade Unions Act was adopted neither at that time nor before 13th December 1981 when martial law in Poland was imposed. It happened upon 8th October 1982. The new act outlawed The Independent Self-governing Labour Union “Solidarity”. On the other hand, only thanks to foundation of “Solidarity” a provision about right to strike was included in that act that was not in the act from 1949.
EN
The article presents the picture of a family, based on the analysis of questionnaires devised by the Author. The surveys were sent between 1962–1969 to the editorial office of the „Life of Warsaw”. They appeared periodically. The first of them was entitled „What is you family like?”. The main purpose was to get the knowledge about transformations of contemporary families and social-economic changes which shaped the model of a family. The next two surveys „Young couples” and „Husband and Wife” aimed to discover relationships and marital problems which were appearing in the 1960s. Another questionnaire „Parents, children, parents” was expected to make the diagnosis of ideological conflicts, behavioral problems, as well as relations between parents and children and related problems. The last survey „When they both work” showed a picture of the ordinary family life in which the husband and wife worked professionally. It should be emphasized that the questionnaire did not have the form of detailed surveys. They had an opened-question form which resulted in the collection of multipage descriptions of personal histories. The analysis of materials published in „The Life of Warsaw” enabled the Author to obtain a common characteristic and certain problems of families in the 1960’s. The responses to questionnaires can be regarded as a historical voice of the people living in The Polish People’s Republic.
PL
Artykuł prezentuje obraz rodziny, dzięki dokonanej przez autorkę analizie nadesłanych w latach 1962–1969 ankiet do redakcji „Życia Warszawy”. Ukazywały się one cyklicznie. Pierwsza z nich pod nazwą: Jaka jesteś rodzino? pragnęła uzyskać wiedzę na temat przeobrażeń ówczesnych rodzin oraz zmian społeczno-gospodarczych, które kształtowały jej model. Następne: Młodzi po ślubie oraz Mąż i żona zmierzały do odkrycia relacji i problemów małżeńskich, występujących w połowie lat sześćdziesiątych XX wieku. Kolejna ankieta: Rodzice, dzieci, rodzice miała dokonać diagnozy konfliktów światopoglądowych, kłopotów wychowawczych oraz ukazać kontakty między rodzicami a dziećmi i związane z nimi pojawiające się trudności. Ostatnia ankieta: Gdy oboje pracują miała pokazać obraz życia codziennego rodziny, w której mąż i żona pracują zawodowo. Należy podkreślić, że ankiety nie miały w większości charakteru szczegółowych kwestionariuszy, stąd odpowiedzi na nie, w wielu przypadkach, stanowiły kilkustronicowe opisy osobistych historii. Analiza zebranych przez „Życie Warszawy” materiałów pozwoliła na uzyskanie charakterystycznych i najczęściej występujących problemów rodzin lat sześćdziesiątych ubiegłego wieku. Odpowiedzi udzielone w ankietach można uznać za historyczny głos ludzi żyjących w czasach PRL-u.
HR
Prevoditelji su dio institucionalizirane prijevodne književnosti zajedno s organizacijama prevoditelja, književnom kritikom, izdavačkim kućama i časopisima. Igrali su vrlo važnu ulogu u Narodnoj Republici Poljskoj. Komunistička ih je partija smatrala gnijezdom opozicije. Prva poljska organizacija prevoditelja osnovana je tek 1981., nakon više godina neuspjelih pokušaja, što nije slučajno, za vrijeme najveće popularnosti sindikata Solidarnost. Prijevodna je književnost bila dio kulturnih veza s inozemstvom koje su pak bile dio vanjske politike i međunarodnih odnosa i kao takve su se nalazile pod potpunom kontrolom države. Politička je ideologija faktor koji u najvećoj mjeri tječe na kulturnu politiku. Unatoč svim izvanknjiževnim ograničenjima, prijevodna je književnost, kao i kulturne veze s inozemstvom, imala veću slobodu nego druge kulturne institucije zato što je vlast htjela izgraditi pozitivnu sliku zemlje, pogotovu za stranog recepijenta. Položaj prevoditelja u Narodnoj Republici Poljskoj bio je blizak Horacijevu modelu prevođenja, akt pregovaranja u kojem sudjeluju patron (u ovome slučaju država), dva jezika i kulture.
EN
Translators are a part of institutionalized translation literature together with organizations of translators, literary critics, publishing houses, and magazines. They played a very important role in The Polish People’s Republic. The Polish Communist Party treated them as nest of oppositionists. The first organization of translators, Association of Polish Translators and Interpreters, was established after years of failed attempts in 1981, not accidentally at the time of the biggest popularity of Solidarity. Translation literature was a part of cultural contacts with abroad which were a part of the foreign policy of the state. This particular sphere was under control of the state. Political ideology was the most important factor which influenced cultural policy. Despite those extratextual constraints translators and the sphere of cultural contacts with abroad had a little bit more freedom than other cultural institutions because the political authority wanted to create a positive picture of the country, especially for the foreign receiver. The position of the translator in The Polish People’s Republic was close to The Horace Model of translation. He had to negotiate between a patron (in our case state) and two languages and cultures.
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