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This essay outlines the religious and political situation in England during the eight years of Edward’s reign. First, we will indicate the main points of conflict during the Reformation, the position of the secular ruler and changes in confession of faith made by Edward’s predecessor – Henry VIII (1509 -1547). The main part of the essay will show the group of English protestants gathered around the juvenile king – with arcbishop of Canterbury Thomas Cranmer as the leader of this group. They will be indicating some interesting justifications for the dominance of the secular ruler over the Church. We will also present certain laws supporting the king’s and parliament’s powers. That strong position of English ruler allowed him to force religious reforms in the protestant spirit: we are also to describe the doctrinal and liturgical changes made by Edward, his tutors and counsellors. In the protestant group of that time we can see two fractions, differing themselves in the method of advancing protestant reforms. Finally, we are to mention the character of religious reforms made by Edward’s successors in the sixteenth century: this comparison should help us perceive the originality and radicalism of Edwardian protestant order.
Polonia Sacra
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2013
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vol. 17
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issue 2
EN
The article concerns the life and work of Tomas Cranmer and shows the process of maturing English Reformation and her complexity under royal leadership. Cranmer has contributed significantly to the reform of the English Church as a professor of the University of Cambridge and the Archbishop of Canterbury. He was very involved in matter the annulment of the marriage of Henry VIII. Over the years, he was climbing the ladder of increasing positions and dignity. He took an active role in discussions about theological differences between the conservatives and the reformers. He disciplined some reformers. He was the author of several books, which are aimed at improving reforms in the country. The largest participation of the Cranmer’s work in the English Reformation was the influence of the creation, edition and shape the Book of Common Prayer. As a part of his reform program he worked on the revision of canon law, a correction formula of the prayer book and formation of doctrine, which were ingrained in the Bible and the patristic thought. He argued about spiritual presence of Christ in the Eucharist. He cooperated with European and English reformers. He was charged with treason, found guilty and sentenced to death.
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