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Dharamsala is probably the most known settlement of Tibetans in exile. It is based in India and is a popular tourist destination, so it is subject to various foreign influences. This paper aims to provide an ethnographic account of selected cases encountered during field studies and their reception among young Tibetans. Some new examples of multiculturalism, global and contemporary Indian influence and commodification of the Tibetan community and their culture will be provided, as well as accounts of interviewees on those phenomena.
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