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La pertinence de l'ontologie pour la théologie

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Forum Philosophicum
|
2011
|
vol. 16
|
issue 1
47-57
EN
Ontology is still relevant for the reception of Christian revelation. Transcendental subjectivity, whose main role is to constitute, calls out for a deeper foundation. It is this deeper foundation that supplies an ontology of participation of all beings in Being and in God, as found in St Thomas and in some interpretations of his work (those of E. Gilson, A. Chapelle, A. Léonard). God's immanence in humanity and in creation, and human participation in Being and ultimately in God, enable us to conceive of a causal action upon the whole of humanity and upon the whole of creation, a causal action issuing from the death-resurrection of Christ. In the context of contemporary philosophy, marked too unilaterally by finitude and historicity, this ontology needs to be supplemented by an anthropological reflection on liberty—liberty donated to itself (C. Bruaire) rather than liberty uniquely devoted to an indefinite search of itself. This is the main point behind A. Chapelle's anthropology. Moreover, it is this sense of liberty that underlies at the same time a genuine pathway to ethics.
EN
Though in many ways the most unusual US president ever elected, both in experience and in character, Donald Trump is not entirely sui generis. This article strives to show that in some respects he is in the American tradition, as evidenced by his continuity with some classic American literary works. Characteristics which Trump shares with the American literary tradition include religiosity; egalitarianism, and its corollaries including anti-expertise, braggadocio, self-assurance and self-reliance; insularity and xenophobia; and American exceptionalism.
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