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1

Kreacje nazewnicze trójmiejskich osiedli mieszkaniowych

100%
Famielec M.
Białostockie Archiwum Językowe
|
2016
|
vol. 16
EN
The article presents the names of housing development in one of the most attractive and beautiful regions of Poland which Tricity is. The onomastic material was collected from the catalogue of houses Katalog mieszkaniowy (Trójmiasto i okolice, jesień 2012) and the web site http://dom.trojmiasto.pl/inwestycje. The presented names show us semantic groups, which are exist among these nominations. Most of all gathered names use to theirs nominations existing street names. Expressions referring to nature and relaxations, seaside character as well as expressions encouraging people to buy a flat in a choseninvestment are another very popular groups.
2
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Idea wystaw interaktywnych na przykładzie wybranych ofert edukacyjnych w Trójmieście

63%
Mallek A.
Problemy Wczesnej Edukacji
|
2013
|
vol. 9
|
issue 3(22)
74-88
EN
The museum as a place of learning and special informal surroundings nowadays is changing its role and functionality. Among up and coming semi-museums like Science Centres, Museums of Science etc., it has to create a new model of educational offer. Children living in a cybernetic culture are accustomed to new hi-tech, digital devices. Accordingly, the museum tries to propose ‘hands-on’ exhibitions. Each place understands this kind of interactivity differently, and not everyone practises what is declared indeed. Moreover, a comparison between a typical museum ‘Ośrodek Kultury Morskiej Centralnego Muzeum Morskiego’ and new kind of semi-museum ‘Hewelianum’ in Gdansk, proves that learning can still be oriented in one direction, just to transmit some data, not to create personal understanding even using modern techniques and equipment. There are very important questions which need to be answered – what is the difference between museum and semi-museum, or whether we need exhibitions with digital devices just to create interactive environment? Being in the museum should be recognized as a chance of artistic learning, enriched with regional cultural heritage and aesthetics. Unfortunately, even in the museums it can be found out that education depends on economics, which influence the quality and shape of children’s learning, and is similar to the typical school learning.
3

Ukraińcy w województwie gdańskim w latach 1956–1970 w świetle archiwaliów aparatu bezpieczeństwa PRL

51%
Słabig A.
Zapiski Historyczne
|
2011
|
vol. 76
|
issue 3
57-99
EN
In the years 1956–1970 in Gdansk voivodeship there probably lived over 6,000 people of Ukrainian origin. They were displaced persons who had been deported there in the “Akcja Wisła” campaign (1947) from Lublin and Rzeszów voivodeships. Representatives of the old immigration connected with the former Free City of Gdańsk constituted only a small percentage of the Ukrainians. The authorities attempted to assimilate the Ukrainians totally through making it impossible for them to return to their former places of residence, supporting them financially, and satisfying their basic cultural, educational and religious needs. For this purpose they established the Ukrainian Social-Cultural Society (UTSK), which in practice was the only legal organization for the Ukrainian minority in Poland, apart from a number of quasi-official Greek Catholic pastoral units. The abovementioned organizations were strictly controlled to prevent spreading nationalistic ideas which collided with the policy of the authorities. If it was necessary, people suspected of subversive action were eliminated from public life. The units of the state administration (the Social-Administrative Department and the Department for Denominational Affairs of Presidium of Voivodeship People’s Council) and the political secret police (from the end of 1956 known as Służba Bezpieczeństwa – Security Service) cooperated to control the Ukrainian community. The dynamics of their activity depended on the personnel conditions, the political situation in Poland and the performance of the Ukrainians. The official control of the Ukrainians and other ethnic minorities was a permanent phenomenon and goes beyond the scope of this article. The security office closely watched activists of the Ukrainian Social-Cultural Society (UTSK), Greek Catholic priests, former members of the underground movement and people maintaining contacts with their relatives in the Soviet Union and in the West. Once it had been decided that their activity exceeded acceptable limits, various coercive measures were employed from the so-called preventivewarning talks down to imprisonment. It created the impression of the Security Service’s ‘omnipresence’ and ‘omniscience’, which strengthened the feeling of distrust of Poles. That is why the Ukrainian minority in the People’s Republic of Poland was given the name of the community ‘under close surveillance’.
4
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Odniesienia do Boga w trójmiejskich inskrypcjach pamiątkowych

45%
Rogowska-Cybulska E.
Język - Szkoła - Religia
|
2014
|
vol. 9
|
issue 2
187-204
PL
Artykuł omawia rolę wyrazów Bóg, Jezus, Chrystus, Duch Święty, Pan oraz ich derywatów słowotwórczych zawartych w różnych komponentach napisów pamiątkowych: w akcie upamiętnienia, w akcie motywacji upamiętnienia, w informacjach o czasie ufundowania nośnika inskrypcji pamiątkowej lub jego fundatorach oraz w cytatach stanowiących kulturowy komentarz upamiętnienia.
EN
The article describes the role of words God, Jesus, Christ, Holy Spirit, Lord and their formative derivatives included in different components of memorial inscription: in the act of commemoration, in the act of the motivation of commemoration, in the information about the time of the establisment of the medium of the memorial inscriptions or its founders and in the quotes making a cultural comment of commemoration.
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