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Liturgiczna poetyka Triduum Paschalnego

100%

O’Malley T. P.

Pro Musica Sacra

2020

vol. 18

With the cancellation of the public celebration of the Triduum during the pandemic of 2020, how may Catholics spiritually participate in these liturgies? This essay argues that a key way of participating in liturgies, even when physically absent from the celebration itself, is through meditation on the poetic texts of the liturgy. Liturgical poetry offers an entree into salvation history through the mediation of the chanted word. The essay attends to three liturgical poems of the Triduum including the Ubi caritas of Holy Thursday, the Pange lingua of Good Friday, and the Exsultet of the Easter Vigil. In each of these poems, the texts bring the Christian into the presence of Christ’s Paschal Mystery, attuning the Christian to enjoy the spiritual fruits of the Triduum.

Czy bez dostępu do publicznych celebracji Triduum Sacrum, odwołanych z powodu pandemii roku 2020, jest możliwe duchowe uczestniczenie w tych liturgiach? Esej wykazuje, że kluczowym sposobem udziału w liturgiach, pomimo nieobecności na celebracji, jest medytacja nad poetyckimi tekstami liturgii. Poezja liturgiczna daje możliwość wejścia w historię zbawienia za pośrednictwem słowa śpiewanego. Niniejszy tekst skupia się na trzech poematach liturgicznych Triduum: Ubi caritas z Wielkiego Czwartku, Pange lingua z Wielkiego Piątku oraz Exsultetu z Wigilii Paschalnej. W każdym z tych utworów słowa prowadzą chrześcijanin ku obecności misterium paschalnego Chrystusa, przygotowując ich do radości z duchowych owoców Triduum.

Świętowanie w chrześcijaństwie w IV–V wieku

32%

Komarnicki K. F.

Studia Redemptorystowskie

2013

issue 11

201-229

Human time, no matter to what culture or religion a man belongs, is filled with celebrations that give rhythm to his life and help him capture the essence of his existence. Also Christianity over the centuries worked out various forms of specific celebration. The goal of this text is to look at the character of celebrate in the fourth and fifth centuries and to determine how the Christian writers wrote about the celebration. The first sources that author considered are two ancient texts of Socrates of Constantinople (Socrates Scholasticus) and Sozomen (Salminius Hermias Sozomenus) with the same names: Historia Ecclesiastica. In both works there are little chapters, in which appear the mention of the celebration, the majority of them is associated with Feast of the Passover and The First Council of Nicaea, others occur mainly on the margins of the narrative. This is because the history of the Church is here treated primarily as ‘political’ history, shaped by the decisions of great personages of the Church. The most important conclusion that emerges from these two texts is the observation that the differences in the way of celebration are not a source of division, but most of all divisions for doctrinal reasons manifest themselves in a separate celebration. The second source is The Travels of Egeria, also called The Pilgrimage of Aetheria (Itinerarium Egeriae), a letter describing the author’s travel to the holy places. In her report Egeria devotes much attention to the description of those involved in the celebration of subsequent festivals. The modern reader is struck by the generosity of crowds gathered in prayer and their vivid faith that motivates them to make long prayers going for hours. Celebration of Christians in the fourth and fifth centuries was an expression of a vivid faith. Their religion permeated life in all dimensions, and determined the essence of who they were. It was touching the inexpressible, the main aim was above all communion with Christ and the Church. Originally Christians celebrated entirely in the community of the Church, which gives a more or less clear framework to all that can be considered for celebration.

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1 O’Malley T. P.

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Liturgiczna poetyka Triduum Paschalnego

Świętowanie w chrześcijaństwie w IV–V wieku