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  1. 3 Studia theologica

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  1. 2 Pospíšil C. V.

  2. 1 Bužek R.

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  1. 3 2014

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Epilog, nebo ouvertura? Trinitární koncepce víry v encyklice Lumen fidei

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Pospíšil C. V.
Studia theologica
|
2014
|
vol. 2
51-62
EN
The author of the article does not introduce only the content of the commented text, but aims at grasping the unifying notion of the first encyclical of Pope Francis Lumen fidei. According to the author, it is a dialogical personalism, consistent and with prophetic boldness, which is the philosophical ground for the formulation of the Trinitarian concept of faith which means the living participation of the baptized in the relationship of the sonship within the Godhead in the strength of the Holy Spirit. Such a concept of faith is non­ideological, having a huge liberating force which subsequently diffuses outside the church as well and to the entire creation.
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Trojice a pokoj mezi lidmi

100%
Pospíšil C. V.
Studia theologica
|
2014
|
vol. 3
19-47
EN
The article reacts to a document by the International Theological Commission on Trinitarian monotheism and its opposition to violence. The author points out numerous imperfections in methodology and facts within the document. The article criticizes the imperfections and consequently attempts to supply deficiencies. The core of the article is an analysis of the notion that three divine persons subsist in one divine nature. The author demonstrates certain serious problems which are hidden within this notion, while presenting W. Kasper’s and M. Bordoni’s critical approach to P. Schoonenberg’s views from the 1960s and 1970s. The article contains in summary not only clarifications of certain aspects of the theological reflection concerning the unity of humanity, but also an appeal to colleagues to join up with the letter addressed to the International Theological Commission which would express the view of Czech theologians regarding the last achievement of the Commission.
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Ohlasy satisfakční teorie ve spise Richarda ze Sv. Viktora Ad me clamat ex Seir

63%
Bužek R.
Studia theologica
|
2014
|
vol. 4
41-58
EN
In his celebrated writing Cur Deus homo, Anselm of Canterbury († 1109) proposed the first systematical treatise on Christian soteriology in history. The greatest influence of Cur Deus homo lies in the concept of Christ’s redemption which is interpreted as satisfaction, with this being the specific idea which continues to attract the attention of theologians. One of the first promoters of Anselm’s idea was Richard of Saint­‑Victor († 1173), who, in his work Ad me clamat ex Seir, focused on the idea of satisfaction in connection with the additional soteriological questions. In comparison with Anselm’s, however, Richard’s concept of satisfaction is extremely different. This article deals with the relationship between Anselm’s and Richard’s thinking in general, but also focuses on the acceptance of Anselm’s thinking in Ad me clamat ex Seir and analyses the acceptance of the term satisfaction as a soteriological category in Richard’s writing. It also mentions those aspects of Richard’s work which are original and the solutions to the aforesaid questions which he proposes.
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