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EN
The aim of this article is to examine the specific nature of the mobility patterns and labor market integration of the Turkish community in Poland, and to situate those phenomena in the broader context of migration from Turkey to northern Europe. Migration from Turkey to Poland is much newer than migration from Turkey to Western European states but has grown dynamically in the past decade. These migration flows are distinct from those inside the EU or from post-Soviet European countries such as Ukraine or Belarus to Poland. The article distinguishes three occupational trajectories that are typical for Turkish migrants in Poland. These paths are characterized by the various social environments in which they develop: the host society, the ethnic community, and the international (expat) community. Analysis reveals the great importance of co-ethnic networks, which play an even more crucial role because Turkish mobility to Poland is not supported by the state policies of either the sending or receiving country. The article refers to data from an original qualitative study (in-depth interviews) as well as to official statistical data from various sources
PL
This article is about immigrants’ perceptions of their host society and cultural differences. The analysis is based on twenty in-depth interviews conducted in 2018 with persons from Turkey working in Poland. Their narratives are a rich source of information about the challenges of the integration process and about the opportunities and dilemmas of ethnically and religiously diverse groups in Polish society, which is becoming increasingly multicultural. The respondents pointed to the recent noticeable deterioration in the attitude of Poles toward foreigners in general, which translates into more negative attitudes toward Turks. The cultural differences most commonly noticed related to work culture and working conditions. Although Poland’s fairly large ethnic uniformity was mostly declared to be a hindrance in the adaptation process, some immigrants saw it as strengthening social cohesion and facilitating adaptation to life in the new country. In defining the cultural differences and expectations of the host society, the foreigners became more aware of the values, practices, and attitudes with which they had become acquainted. Some interviewees did not define the differences they observed as traits of the sending or receiving society but rather “de-nationalized” the differences and referred to other categories of diversity, for example, of a class nature.
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