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EN
The contribution focuses on two significant motifs of Benjamin's philosophy of urbanism, developed especially in connection with his considerations of the 19th century Paris: the city scene and the world of notions of urbanism, unified into metaphysics. It turns out that Benjamin as a 'city-thinker' can be considered a follower of F. Nietzsche, and his follower, on the other hand, can be considered M. Foucault. All three of them stage for their philosophical utterances urban environments (Benjamin particularly as a thinker of luxury and urban 'landscape'), for which the arrangement not resulting in the general philosophical notions but in the intentions of 'metaphysics of locality' turning the city back to itself, is characteristic. The author shows how it is possible to follow this Benjaminian metaphysics of locality graphically in the example of his description of Paris panoramas of the 19th century
Mesto a dejiny
|
2023
|
vol. 12
|
issue 1
6 – 26
EN
The architectural appearance of Banská Štiavnica in the Romanesque period, especially its older developmental stages, is still not clear to us from an architectural or urban planning point of view. Since the declaration of the city as a Preserved Area (since 1950), much architectural-historical research has been carried out, which enables the summarization of new knowledge in the context of urban development. The current identification and documentation of the oldest houses of burghers and miners followed up on previous research carried out in the 1980s and 1990s, which, however, lacked consistent documentation and interpretation. Although the results of our research still do not allow a complete identification of the oldest buildings in the entire assumed urban area, this study presents the results of research into the architectural- and urban-historical development of the prosperous mining town of Banská Štiavnica during the Middle Age.
Filozofia (Philosophy)
|
2011
|
vol. 66
|
issue 5
447-451
EN
The paper offers a brief outline of the presuppositions and consequences of modern urbanism, as well as of its ontology. The stress is put on the historical transformations of the modern rationality and on depicting its efforts in carrying out its project.
Filozofia (Philosophy)
|
2010
|
vol. 65
|
issue 4
361-365
EN
The paper gives an analysis of the conceptions of rationality of two influential representatives of the 20th century theory of urbanism, and their philosophical grounds. It also outlines the problem of modern rationality, questions its character and points out, that for the time being the transition to a new way of thinking is problematic.
Mesto a dejiny
|
2018
|
vol. 7
|
issue 2
55 – 74
EN
This study introduces the contextual history in which socialist modernization was accomplished in Prishtina, the capital city of Kosovo. It explores the changing image of the city through interpreting the temporal and spatial forms of urban and architectural contributions that occurred between late 1940s and 1980s. Our analysis classifies six types of such contribution, comparable to Hamilton’s model of the socialist city, which prove that the intentions of the modernist socialist urbanism and architecture in Prishtina were similar to other socialist cities. However, the political and cultural background of Prishtina was different from other ex-Yugoslavian cities, and we try to show what impact it had in the shaping of its urban and socialist features. Analysis identified two major undertakings to support this argument: firstly, the destruction of traditional architecture with high symbolic value, with intention to erase the cultural construct of the city through, allegedly, the liquidation of primitive culture and the backwardness of the city; and secondly, and the fragmentary nature of urban development which made sure that such backwardness would frame the urban identity of the city in the modern context.
EN
The study aims at mechanism and a date of origin of a current village of Oparany from two originály separated nuclei. The village layout is confronted with similar examples of the so called polyfocal settlement, known from Western Europe, especially England.
Filozofia (Philosophy)
|
2009
|
vol. 64
|
issue 4
362-368
EN
The paper tries to shed light on the philosophical consequences of the concept of rhizome, employed by G. Deleuze and F. Guattari. At the same time it shows that the concept could contribute to the philosophical discussion of the city, architecture and urbanism problematic.
EN
Drawing on the results of a qualitative study conducted in twelve Czech cities, the authors discuss how ‘problematic localities’ are represented in the narratives of local politicians and public officials. They analyse the ways in which these localities are categorised and how these categorisations are used to legitimise the specific treatment of these places and their inhabitants. City governance and administration are considered to be a part of a modern tradition of urban planning and city management, which is analysed in the first part of the study. The second, empirical part shows how ‘common sense’, ethnicised attributes are activated and applied to the localities and their inhabitants in the narratives of politicians and public officials. These attributes are associated with a notion of impurity, which leads to the need for surveillance, discipline, or purifi cation. From their analysis of these narrative practices the authors suggest that the borders of entitlement and the borders of responsibility are constructed. The borders of entitlement define who deserves the care provided by a state or a city; the borders of responsibility then delimit the symbolic space in which the state or city is perceived by its representatives to be responsible for the situation of its inhabitants and citizens. A crucial role is played in the process of border formation by (1) the application of ethnicised categories and inconsistent definitions of the objects of municipal and state care and by (2) the forms of ownership that apply to the housing stock in which these objects, that is, people, live.
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