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Nová budoucnost pokřtěného. Klement Alexandrijský inspirován valentinovskými naukami o křtu

100%
Černušková V.
Studia theologica
|
2022
|
vol. 1
1-13
EN
The aim of this article is to present Clement of Alexandria’s response to the Valentinian concepts of baptism, with an emphasis not on his critical position (which is absolutely predominant), but on some of the elements that Clement is inspired by and which enrich his own theology by their creative adaptation. This is in particular the Valentinian conception of baptism as an entry into knowledge and into a new future, or as a spiritual resurrection that can be experienced already here in this world. The article draws on Clement’s Excerpts from Theodotus and Eclogae propheticae, as well as on his Paedagogus and Stromata.
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The Tragedy of Cosmogonic Objectivation in the Valentinian Gnosis and Russian Philosophy: Vladimir Solovyov, Lev Karsavin, Nikolay Berdyaev

84%
Kamenskikh A.
Forum Philosophicum
|
2013
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vol. 18
|
issue 2
207–230
EN
The subject of this paper is a specific form of cosmogony—the conception of cosmogonic objectivation, interpreted as a tragedy or cosmogonic fall. This conception is examined on the basis of the evidence furnished by two sets of materials: firstly, the original texts and paraphrases of the Valentinian Gnostics of the 2nd and 3rd centuries AD (Irenaeus Adversus haereses, 1.1.1–1.1.10; Excerpta ex Theodoto, compiled by Clement of Alexandria; and The Gospel of Truth from the Nag Hammadi Library), and secondly, the writings of the Russian philosophers Vladimir Solovyov, Lev Karsavin and Nikolay Berdyaev. The research reveals a series of specific features common to both of these: in particular, the conception of cosmogonic objectivation appears to be connected with the doctrine of the absolute person’s fall, and with the motive of self-alienation.
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