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PL
The paper deals with four sixth century authors who were of African origin, but whose works are our major sources of information for the history of the Christological controversies of the sixth century in the East. The works of Facundus of Hermiane and Liberatus of Carthageare of particular relevance here; both of them spent some time in the East, where they gathered material for their work. The chronicle of Victor of Tunnuna is also very important, as it followsthe text of Theodore Lector exactly for the period when Theodore was an autonomous writer,not depending on Socrates, Sozomenos and Theodoretus. Some attention is also given to Junillus Africanus, who wrote his exegetical treatise in Constantinople.
PL
The article is concerned with proposing a new view of the corpus of Theodore Lector’s material. The author argues that the “dualistic” division of the entire body of the legacy material, as performed by Günther Christian Hansen, is not precise and may lead to a number of interpretation difficulties. The present article propounds that the Corpus Ttheodorianum be divided into the following sections: E (Greek and Latin epitomes), F (fragmenta), T (the remainingtradition), and, in addition, D (dubia), the latter part comprising the texts whose relation to Theodore’s Church History is uncertain or controversial.
EN
The present article consists of an analysis of four selected historiographic works with respect to the authors’ reception of the roles of women in the events portrayed The representation of women in the church historiography of the period is a reflection of how women are perceived by the authors of the sources in question, the men from various cultural backgrounds and milieus: a Greek-speaking lector from Constantinople, a Latin-speaking bishop from the Roman part of Africa, a Syriac monk from Amida, but also a lay jurist from Antioch writing in Greek. The first part of the article contains analyses of Theodore Lector’s Church History and the Chronicle by Victor of Tunnuna. An analysis of the remaining works, as well as final conclusions, will be presented in the second part of the article.
PL
Niniejszy artykuł stanowi analizę wybranych utworów historiograficznych pod kątem postrzegania przez ich autorów roli kobiet w opisywanych przez nich wydarzeniach. Obraz kobiet w historiografii kościelnej tego okresu jest odzwierciedleniem postrzegania kobiet przez autorów, mężczyzn wywodzących się z różnych środowisk i kręgów kulturowych: greckojęzycznego lektora z Konstantynopola, łacińskojęzycznego biskupa z Afryki rzymskiej, syriackiego mnicha z Amidy, w końcu świeckiego adwokata z Antiochii tworzącego w języku greckim. W pierwszej części artykułu analizie poddane zostały Historia Kościoła Teodora Lektora oraz Kronika Wiktora z Tunnuny. Analiza pozostałych dzieł oraz wnioski zostaną przedstawione w części drugiej artykułu.
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