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THE TERM ἌΔΥΤΟΝ IN THE GREEK RELIGIOUS LEXICON FROM THE 8TH CENTURY BC TO THE 15TH CENTURY AD

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Papadopoulou P.

Konštantínove listy

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2019

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vol. 12

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issue 2

3 - 12

EN

In the long history of Greek reality, religiosity underwent substantial changes in its approaches and beliefs, a fact that also involved the need for linguistic adaptations in order to express new concepts and requirements of worship. Monolectic names or periphrasis influenced by the Greek philosophical tradition as a result of its use throughout the history of the Greek letters appear until today without losing their religious concept. For instance, the monolectic name ἄδυτον which appeared in the 8th century BC is being used until now.

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Das liturgische Erbe des Protestantismus

86%

Ehricht C.

Gdański Rocznik Ewangelicki

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2012

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vol. 6

163-170

EN

The article reconstructs the development of the protestant liturgical life. The notions Leiturgia, martyria, koinonia as well as diakonia belong to the notae ecclesiae, the signs of the church. Surprisingly, the notion “liturgy” was originally used in the public sphere, not the religious one. The Protestant Church of the 16th century preserves almost all the liturgical traditions of the ancient Christianity. The Protestant order of a religious service from the 1520s created by Johannes Bugenhagen, who was a close friend of Martin Luther, is the best testimony to this idea. Luther himself published the new order of a liturgical service in Deutsche Messe (The German Mass) in 1526. What is really exceptional in this paper is the collection of new original liturgical melodies for the life of the congregation. The most important for the development of the Protestant music and liturgy was the work of Johann Sebastian Bach (1685-1750). From the Protestant point of view, it is both the acts of worship and the Sunday service that express the God service for the world.

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THE POSTCONCILIAR REFORM OF THE ROMAN CALENDAR. CHOSEN EDITORIAL MATTERS (Posoborowa reforma kalendarza rzymskiego wybrane kwestie redakcyjne)

86%

Konecki K.

Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)

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2009

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vol. 56

193-205

EN

The Second Vatican Council in the Constitution of the Liturgy shall proceed with the reform of the liturgical year, which means the prior calendar reform. In 1969, before the publication of the new Breviary and Missal, pope Paul VI promulgated the General Roman Calendar, reformed pursuant to the decrees of Vatican II. For this study group, which was assigned the task of revising it, was placed at the beginning of all the technical organization of the 'Consilium' with number marked 'one'. The program guidelines for the revision of the Calendar is delivered in Chapter V of the Constitution, which talks about some criteria that have guided the work of the revision of the calendar. Time for the new Roman Calendar highlights more vivid the paschal mystery of Christ. Sanctorale was organized according to the following criteria: the change of dates, the universality of the Church and thus in his holiness and the elimination of the feasts of devotion.

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1 Gdański Rocznik Ewangelicki

1 Konštantínove listy

1 Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)

1 Ehricht C.

1 Konecki K.

1 Papadopoulou P.

1 2019

1 2012

1 2009

THE TERM ἌΔΥΤΟΝ IN THE GREEK RELIGIOUS LEXICON FROM THE 8TH CENTURY BC TO THE 15TH CENTURY AD

Das liturgische Erbe des Protestantismus

THE POSTCONCILIAR REFORM OF THE ROMAN CALENDAR. CHOSEN EDITORIAL MATTERS (Posoborowa reforma kalendarza rzymskiego wybrane kwestie redakcyjne)