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This article places its attention on how the spatial boundaries, practices, and separations-as structured by whiteness-impact the contestation and negotiation of meaning-making processes in the production and consumption of NASCAR space(s) for Black fans. It was through that vantage point that the participants demonstrated a nuanced understanding of whiteness, particularly through an awareness of NASCAR as a White space, how to effectively navigate such a White space, and a contextualization of more recent enactments of whiteness within these spaces. To explore and define Black individuals’ racialized experiences and movements as NASCAR fans from their perspective, this article uses a qualitative approach as grounded in narrative inquiry. Thus, findings demonstrate how Black fans make meaning of whiteness within the geographies of NASCAR, which advances theoretical understandings of how whiteness is perceived and represented in the Black imagination. Informed by Southern regional identity and the navigation of White space, these representations of whiteness as exclusive, fearful, and possessive are made salient through NASCAR’s attachment to racialized cultural values.
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This article deploys an intersectional lens to refract discourses of race, gender, and sexuality and shine light on the lived experience of whiteness of self-identified white women from the middle-classes in Florianópolis in the South of Brazil. It demonstrates how a complex interplay between beauty and (a)sexuality constructs a culturally mediated expression of national belonging which casts white women outside the imagery of Brazilian womanhood, feeding an existential, although not socioeconomic, sense of loss. The alienation felt by the women in question is analytically located in whiteness, but this whiteness seems to evade culpability, preserving its dominance by pushing the women’s gender identities to the fore. Through analysis of both historical processes and contemporary lived experiences it isolates ‘beauty’ as a contextually specific ‘revealing construct’ which enables us to understand the processes through which whiteness preserves its dominance through the intersection of race, gender, sexuality, and nationhood.
EN
Recent surges of immigration in Western countries have produced statements about what successful assimilation requires. While it is commonly believed that proper assimilation in the West is rooted in shared democratic values, this article argues that beneath such values lies a Christian image of humanity, which, due to the colonial endeavor, is mostly clearly manifest by the white body. As a result of the link between whiteness, Christianity, and civility that develops within the western colonial context and persists into early twentieth-century U.S. immigration, one’s spiritual state as well as one’s fitness for social inclusion are judged along racial lines. By identifying this relationship, the present essay demonstrates the role that Christianity has played in the relentless, racially rooted visual distinction of those who are judged to fit within civilized society and those who are seen as a threat to the established social order.
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