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The History of the Witkacy Collection in Słupsk

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This account describes the activity of the Museum in functional terms and reports on the 45-year presence in Słupsk of the Witkacy collection. The presence of Witkacy’s work in Słupsk was instigated by an initial acquisition of 110 works which were brought to Słupsk in 1965. This was part of a post-war endeavour aimed at countering the influence of Germanic traditions then present in the region. In a short space of time the collection of works by Stanisław Ignacy Witkiewicz became the primary museum collection of Słupsk, eclipsing all other collections including. The museum now works with the City Council in a three-fold way: through exhibition, educational outreach, and as part of broader promotional activity of the City of Słupsk. However, perhaps the Museum's most important measure of success is the international scholastic conferences dedicated to the life and work of Witkiewicz.
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Cinema, Insatiability and Impure Form: Witkacy on Film

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In this essay the author discusses Cinema in the work of Witkacy, particularly its absence. He refers to many of Witkacy’s Western contemporaries as being fascinated by this increasingly dominant 20th Century medium, which Witkacy seems to have ignored despite his interest and participation in a wide range of modern aesthetic practices including painting, photography, mass produced portraits, and theatre. Part of the explanation for this, it is suggested, may lay in the relative underdevelopment of cinema in Poland prior to World War II; most of the local cinema produced was in the form of highly conventional romances, with an avant-garde cinema only developing towards the end of Witkacy’s life. The author continues to present a very succinct account of how Witkacy’s work has been transmuted into the medium of Film and Television.
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Witkacy and Conspiracy Theories

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In this article the author takes an historical overview of conspiracy theories and how they have been paraded in the work of Witkacy. They have been with us at least since the time of Ancient Rome, connected both with the Christians and Jews. The author argues that they have been used to explain historical events, especially at times of crisis, social change and upheaval, when nations, social groups, and individuals have felt threatened by inexplicable disasters and perils. Conspiratorial thinking detects labyrinthine plots and finds individuals or groups that can be held responsible for menacing social changes. They have clearly influenced Witkacy’s work. It is argued that the lonely protagonist is confronted by encroaching realms of otherness, ‘concentric circles of constraint and encroachment’ in the form of the cosmos, political and social order, family, and even the self.
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Many researchers of Witkacy’s oeuvre alert us to the strong presence of ‘dandyism’ both in his literary work and in his biography. The classification of ‘dandyism’ is significant, however, for his entire work including his art. It should be recalled that ‘dandyism’ is not only seen as an exaggerated concern with appearance but also an attitude expressed in a certain individuality of style, eccentricity, nonchalance and skepticism. This paper analyzes the self-discrediting strategy in Witkacy’s work, first described by Grzegorz Grochowski. It draws attention to the way in which Witkacy assumes various roles that usually have controversial cultural connotations. These include feminine self-stylization, the role of megalomaniac, snob, or amateur. The intention of the contribution is to explore the ways in which this self-discrediting strategy has been articulated in self-portraits.
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