Search results - CEJSH

1

A Model for Getting Acquainted with Fiction to Enrich the Image of the World in the Preschool Age

100%

Freiberga I.

Ad verba liberorum

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2009

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vol. 1

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issue 1

62-70

EN

Introduction The progress of information and telecommunication technologies granting us the access to information and ensuring its broad scope also provides an opportunity for a child in its senior preschool age to access information of most various types. Often the child is left alone amidst the manifold and frequently conflicting pieces of information. More and more time is spent by the TV without any control over the data perceived from the screen. The information received from the TV strongly influences the child's notions of the surrounding world and its values orientation, thus the image of the world. Fiction being a type of art gives us an opportunity to gain such experience that a child is unable to get under the given circumstances in his everyday life; therefore the child's experience is deepened and the formation of the values orientation is encouraged as well as the enrichment of the image of the world is being influenced as early as in the preschool age.Aim of the study Elaboration of a theoretical pedagogical model for the formation of the image of the world throughout the process of perceiving and experiencing fiction in the senior preschool age.Materials and methods Theoretical analysis of literature.Results Theoretical analysis of literature points to essential conditions influencing the formation of the person's image of the world and determining the organisation of the process of getting acquainted with fiction also in the preschool age.Conclusions Enrichment of the image of the world becomes possible when the content of the fiction makes personal sense in the child's cognition which, in its turn, is encouraged by emotional experiences during the process of perception and the child's purposeful post-perception action.

2

Vznik, vývoj a sociálny význam mediácie v dejinách ľudstva

100%

Dolinský S.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2013

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issue 1(5)

55-70

EN

The emergence and development of mediation occurred in different historical periods, in different geographical areas and various categories of social practice. It also used in various forms, which are more or less approaching today's understanding of mediation. Mediation as an approach, the idea of conflict resolution by a third, independent party there for several centuries, as adversarial way. Go for mediation in the history of ideas, is to go back through many centuries, until the beginning of mankind.

3

Science of knowledge and historical experience

89%

Fusaro D.

Semina Scientiarum

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2016

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vol. 15

EN

This paper sets out as its objective the exploration of some of the key passages and most relevant theoretical plexuses of the Grundzüge des gegenwärtigen Zeitalters (1806) by Johann Gottlieb Fichte devoted to the theme of historical narrative and, more generally, of historiography. In particular, we will first of all aim to show the specific status of Historie. Secondly, we will try to outline the differences that Grundzüge establishes between the functions of Wissenschaftslehrer and those of Historiker, in an attempt to show, at the same time, the nexus linking the two and the activities they perform.

4

O pojmowaniu i roli możliwości wykonania działania w dogmatycznie ujmowanej strukturze przestępstwa

89%

Pohl Ł.

Opolskie Studia Administracyjno-Prawne

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2016

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vol. 14

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issue 1

41-46

EN

The article concerns the possibility of performing an action in dogmatically grasped the structure of the offense. Seized in the position that the ability to perform actions should be determined based on the pattern bedded corresponding to the characteristics of the entity that action have not done, and not based on a standard passenger corresponding to the characteristics of another party, and also recognized that the ability to perform an action is conditioned by knowledge as to how to proceed in order to perform this action. It is also assumed that the possibility of action is constitutive for the omission, and therefore it is subject to this kind of behavior which is the object of penal law evaluation.

5

Knowing as Acting: Examples from Confucianism and Buddhism

88%

Wang Q.

Dialogue and Universalism

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2016

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issue 4

201-213

EN

We often separate knowing and acting into two distinct tasks to perform and think that one must first know and only then can one act. This also indicates that one can have knowledge without action or one can know what the proper action is yet fail to act. This essay will examine theories of learning/knowing suggested in the Confucian and Bud-dhist traditions and argue that there is a strong tendency in Confucianism and Buddhism that favors engaged knowing over detached knowing and rejects the separation between knowing and acting. The essay will also suggest that the idea of engaged knowing sug-gested in Buddhism and Confucianism will help us reevaluate the representationalist notion of knowledge.

6

THE GOOD AS THE MOTIVE OF HUMAN ACTION ACCORDING TO MIECZYSŁAW ALBERT KRĄPIEC

88%

Kunat N.

Studia Gilsoniana

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2014

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vol. 3

155-166

EN

In this article the authoress has presented the understanding of the good as the motive for human action on the basis of the position of M. A. Krąpiec. At the beginning, the authoress has concentrated on an analysis of the fact of action, which includes three major factors: the end, the exemplar, and the efficient cause. The good-end here performs the most essential function. The good-end is the motive due to which action has come into existence rather than not. That “which throws” man “out of passivity” to action is described as the motive that appears as the good. In the next part of the article, the good is presented as a fundamental transcendental property of being. The connection of being with the good shows that the world that surrounds us is a world of goods, that is, of beings ordered to the will of a maker or of the Creator. The transcendental good thus understood constitutes the foundation for all action. In the final part of the article, an analysis is made of the functions that are shown by the good that constitutes the motive for action. The first of these functions is the cognitive apprehension of the good understood in the context of the end—the motive of action. At the end, the domains of goods are listed, in which the ontic good, which is a transcendental property of being, plays the most important role.

7

Indeks organów istniejących w kościołach i kaplicach diecezji gliwickiej

88%

Koenig F.

Folia Organologica. International yearbook of organ and organ music

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2022

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issue 5

62-83

EN

The article is a presentation of organ instruments found in Catholic churches and chapels in the Diocese of Gliwice. The first part of the article is a short description of the history of the diocese. The main part of the article is a list of organs in alphabetical order by place names and church names including 134 instruments. The last part of the article is a summary prepared based on a few criteria: the number of organs built in chronological order, the builders of the instruments and the technical and construction solutions used.

8

Tragický smysl Levinasovy etiky

88%

Cools A.

Filosofický časopis (Philosophical Journal)

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2014

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vol. 62

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issue 2, Special No: Za hranicemi tváře. Levinas a socialita

55-69

EN

This article examines the dimension of the tragic experience in Levinas’s ethics. This dimension seems at odds with this ethics’ claim to define justice in a new way – no longer as a relation of reciprocity between members of a community, but newly according to the individual and asymmetrical relation to the Other. On several occa-sions, Levinas expresses the intention to overcome the fatality of being and to break with the totalitarian effects of the State logic by revealing the ethical meaning beyond being. His philosophy has therefore been interpreted as an ethics of transcendence, based upon the reference to the idea of the Good, but which is unable to account for the tragic dimension of conflicting values and for the finitude of the subjectivity’s capabilities for doing good. In this article, however, I argue that Levinas does not ignore a dimension of the tragic in the ethical relation to the other. Reconsidering the notion of the “there is” (the il y a) within the relation to the other, I show in the first part of this paper how Levinas’s ethics of transcendence enables us to consider a new sense of the tragic experience, given with the responsibility for the other. In the second part, I examine how this sense of the tragic experience relates to Levinas’s understanding of justice. Confronting Levinas with Ricœur’s approach to tragic action in One-self as another, I point to a gap between Levinas’s ethical concept of justice and the political realisation of justice, the articulation of which also reveals several major problems in Levinas’s understanding of justice.

9

Naturalistic Descriptions and Normative-Intentional Interpretations

88%

Prien B.

Human Affairs

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2007

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vol. 17

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issue 1

22-32

EN

Normative pragmatists about linguistic meaning such as Sellars and Brandom have to explain how norms can be implicit in practices described in purely naturalistic terms. The explanation of implicit norms usually offered in the literature commits pragmatists to equate actions with naturalistic events. Since this is an unacceptable consequence, I propose an alternative explanation of implicit norms that avoids this identification. To do so, one has to treat the normative-intentional concepts such as "norm", "action", "sanction", "belief", "desire" as a holistic system, in the sense that one has to apply all of them to a given naturalistic practice simultaneously. This result might be taken to imply that the pragmatist strategy of explaining the content of assertions and beliefs in terms of norm-governed use is misguided because it presupposes that one can account for the concept "norm" independently of the concept "belief". I argue that this consequence does not follow.

10

Action in a case ended with an administrative decision

88%

Góra T.

Studia Administracyjne

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2020

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issue 12

17-33

EN

The article deals with the issue of administrative procedural law and civil court proceedings. The author describes a special right of the parties to administrative proceedings, which is the right to bring an action against an administrative decision, and attempts to analyse the action in relation to the administrative decision against the control of common courts against individual acts of public administration. This analysis is carried out in the light of the provisions of the Code of Civil Procedure, as well as on the legal grounds for bringing actions against administrative decisions. The article was enriched with a number of judgments of common and administrative courts. At the end of the article, the author formulates de lege ferenda conclusions.

11

Slabé jednání : Činit rozhodnutí a jednat po Levinasovi

88%

Bierhanzl J.

Filosofický časopis (Philosophical Journal)

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2014

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vol. 62

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issue 2, Special No: Za hranicemi tváře. Levinas a socialita

71-81

EN

Our article focuses on the late philosophy of Levinas, which can be characterized as an ethics of radical passivity, and on its limits (especially in the relationship between ethics/society). The aim is not, however, to overcome the dichotomy of passiv-ity/activity as other phenomenological authors attempt to do, but to deepen this differentiation to such an abysmal level that any sort of philosophy of action is eliminated from this late project of the ethics of passivity. Such a thorough separation of the ethics of responsibility from the entirety of the philosophy of action, one of the main aspects of Levinas’s late works, also has its limitations in Levinas’s thought itself. These limitations are associated with the entrance of the so-called “third party” into the sphere of the infinite responsibility for the Other. We attempt to interpret this contradiction of infinite ethics and finite Justice with the help of Foucault’s concepts of decisions, division, and exclusion.

12

THE ACTS OF THE WILL ACCORDING TO ST. THOMAS AQUINAS

88%

Wiśniewski H.

Studia Gilsoniana

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2015

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vol. 4

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issue 2

149-163

EN

The article attempts to clarify an important aspect of St. Thomas Aquinas’s theory of human action, namely to show these acts of man which are immediately caused by the will. According to some contemporary philosophers, the acts of the will are limited to those of trying or of intending. Do they exhaust the whole possibility of the will to act? The author seeks to answer this question basing his considerations on the analysis of the Summa Theologiae by St. Thomas Aquinas.

13

Does our Past have a Motivational Effect? Our Reasons for Acting: Sartre’s Philosophy of Action

75%

Malinge Y.

Ethics in Progress

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2013

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vol. 4

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issue 2

46-53

EN

The goal of my paper is to consider how one chooses one’s own action. First, I will try to understand how both his past and his environment can condition someone's action. According to Sartre, we can act without being determined by our past which is always separated from us. It will be important to understand how such a process is possible. Is man completely free to act? Then I will raise the question of our reasons for acting in order to show that reasons do not pre-exist in the world. Motives are always motives for an agent who gives them meaning. They never condition the action completely. By his project, the agent reveals some reasons to act and these reasons have a value only in relation to the project adopted by the agent. Therefore, we can say that everyone is condemned to be free.

14

Prakseologia – wariacje na temat...

75%

Gasparski W.

Prakseologia

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2010

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issue 150

25-34

EN

Contemporary praxiology is to a greater degree variation on a topic of..., as applied to different kinds of human endeavors. It refers to the spirit rather than to a word of the Master’s Praxiology. For some the Master is Tadeusz Kotarbiński, for others Ludwig von Mises, for all Alfred Victor Espinas as the precursor of technologie generale. The instrument the variations are played extensively is Internet. In the article the most characteristic ﬁndings are presented. It is suggested that praxiology is a kind of generative grammar of a “language” of action.

15

Wszczęcie procesu cywilnego przez prokuratora (kilka uwag de lege ferenda i de lege lata)

75%

Góra-Błaszczykowska A.

Themis Polska Nova

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2014

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issue 2(7)

14-26

EN

The article discusses a prosecutor’s position in the Polish civil proceedings in relation to the form of its participation in civil cases. Prosecutor’s possibilities to participate in the civil procedure depend on whether or not he brought a court action or he joined proceedings already pending. The article focuses on the problem wheather prosecutor’s right to bring the action before the civil court should be considered as proper solution during the amendment processs of the Polish civil procedure code.

16

The three dimensions of intentionality

75%

Krokos J.

Studia Philosophiae Christianae

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2020

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vol. 56

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issue S1

107-121

EN

The issue of intentionality was posed anew in philosophy by Franz Brentano. However, it was Brentano himself who indicated that the source of intentionality-related problems dates back to Classical Antiquity and the Middle Ages. The search for the original traces of this issue in the history of philosophy has led me to conclude that intentionality as an inalienable characteristic of consciousness is characterized by three-dimensionality, which is expressed in theoria, praxis and poiesis. Contemporary research focuses primarily on cognitive intentionality, examining in particular either the very subject-object relation or the immanent (intentional) object, in-existing in psychical experience (in the acts of consciousness). And yet, intentionality is a basic feature of the whole consciousness-anchored (mental) life of a human being. It determines the whole consciousness-based activity of the subject in abstract theorizing, practice and production. Therefore, it manifests itself as a mode of being of a conscious (mental) entity, i.e. an entity partially constituted by intentional content, relationality, reference, directionality, openness and conscious awareness , as well as determining the meaning and the creation of purely intentional beings. Intentionality is revealed as a primary factor in the awakening of consciousness, through the building (constituting) of conscious experiences that are poietic, practical and theoretical. Each of these three ways of categorizing the nature of experience, however, indicates only the predominant aspect of a given experience, for strictly speaking experiences are determined by all three aspects. Intentionality and – consequently – all conscious experience, are thus characterized by three-dimensions: cognitive, activistic and productive. Any act of consciousness is always a form of activity that is informed by its cognitive aspect and produces something transcendent with regard to itself. The recognition of the three-dimensional nature of intentionality allows us to understand the human being and the dilemmas concerning his actions, knowledge and creativity.

17

Schopenhauerowska koncepcja motywacji a jedność ludzkiej podmiotowości w świetle rozprawy „O wolności ludzkiej woli”

75%

Ustyniak I.

Internetowy Magazyn Filozoficzny Hybris

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2015

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vol. 28

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issue 1

58-77

EN

In the following article I am going to present the detailed analysis of the concept of motivation in philosophy of Arthur Schopenhauer. It will be particularly important for me to present this concept in relation to the problem of identity of two aspects of human subject: cognitive and volitional. Moreover I will show that there are at least several important problems and obscurities connected with Shopenhauer’s standpoint even though his concept of action is unquestionably close to our “natural” and “common sense” beliefs.

18

Czym są emocje? Prezentacja wieloskładnikowej teorii emocji

75%

Dabrowski A.

Analiza i Egzystencja. Czasopismo Filozoficzne

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2014

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issue 27

123 - 146

XX

In the first part of the article I discussed some of the contemporary (philosophical) concepts of emotion: the feeling theory, the cognitive theory (with a propositional variant), the attitudinal theory, and emotions as construals. Most philosophical theories of emotion look at the main component or two main components of an emotional episode. Some theories take into account many components (multicomponent or hybrid theories). I use the latter. In the second part I analyzed emotions as compound intentional states: (1) cognition and appraisal, (2) the physiological aspect, (3) the neurological aspect, (4) feelings, (5) a tendency to act, and (6) expression.

19

Dilemmas of the amendment to the Code of Civil Procedurę of 4 July 2019 as seen in the case of Article 1861 of the Code of Civil Procedure - selected issues

75%

Osowy P.

Acta Iuris Stetinensis

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2020

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vol. 29

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issue 1

127-145

EN

The subject of this paper involves issues related to the statics of the lawsuit. Herein, defective legislative technique applied in the contents of Article 1861 of the Code of Civil Procedure is indicated. The use of indefinite phrases lacking an explicit designation of terminology is pointed out: “the writ (...), the contents of which do not imply the request to recognise a civil-case litigation” or “exceptional circumstances justifying initiation of proceedings”. It is stated within that allowing the possibility of returning by the president the writ filed as an action stipulated in Article 1861 of the Code of Civil Procedure should be de facto and de iure considered as a potential possibility of depriving the party of any path to assert claims and thus, limits their constitutional right to court. It is also underlined herein that such a situation can lead to too far-reaching and undesirable discrepancies in court practice in the scope of application thereof, since particular judges and judging panels (in recognition of e.g. a complaint) can interpret this norm differently. This may lead to situations where civil proceedings become an unforeseeable and disordered activity, as well as to situations where the loss of a guarantee to a fair trial is of significance for the participants thereof.

20

Call of Lay People to the Mystical Life

75%

Zyzak W.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2011

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vol. 1

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issue 2

PL

The subject of this article is the call of lay people to the mystical life. The topic under consideration indicates two poles, around which the main reflection revolves: the mystic and the lay state of life. The call of lay people to mysticism is not just a hypothesis, but a real experience, researched and decribed by theologians. So reflecting on the call to the mystic life of lay people is not so much a matter of ‘whether’, but of ‘how’. In the light of the above, four issues are fundamental: the impossibility to provoke the mystical experience, its dependence on the spirituality of the baptism, the relation of contemplation to action and the relation to the world. It occurs however, that every Christian, together with God’s life of grace bestowed in baptism, receives the basis for the mystical life. Neither an active life in the world, nor work or marriage, hinders the development of this gift.

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