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“my body was opened for public view...” The Metaphorising of the Sick Body in the 20th- and 21st-Century Polish Poetry by Women

100%
Morzynska-Wrzosek B.
Prace Literaturoznawcze
|
2019
|
issue 7
233-250
EN
This article discusses selected metaphors of the sick body used in the works of Polish femalepoets in the 20th and 21st centuries. The analysis adopts the perspective of anthropological studies andreveals that these metaphors function as a representation of essential aspects of one’s perception and ofan individual’s struggle to redefine their identity in a situation of health loss. The metaphorical expressionof the sick body is most often tangible and refers to the classic image of “a body as a container.”As far as an indicating scope of imaging is concerned, one may find various types of metaphors whichcharacterise issues relating to the acts of breaking body boundaries as well as penetrating it, which is tobe viewed as the confirmation of going beyond the physicality of one’s existence.
2

Filozofia życia wobec pytania o istotę człowieczeństwa Wątki antropologiczne w koncepcji filozoficznej Henri Bergsona

51%
Ples M.
Folia Philosophica
|
2011
|
vol. 29
307-322
EN
The paper deals with the philosophy of Henri Bergson (1859—1941) taken from the perspective of anthropological themes it contains. The aim of the paper is to point out in what way in Bergson’s theory two dimensions of humanity are inter-linked. On the one hand, the man is presented as social being, creating smaller or larger social structures naturally and doomed to believe in what is irrational in equally natural way. On the other hand, Bergson raises a question about the basis of personality and consciousness of individual, and in relation with the broad framework of his theory of lasting, he takes every man as related in the very heart of his being with the whole world around.
DE
Der Gegenstand des vorliegenden Artikels ist die philosophische Lehre von Henri Bergson (1859—1941) hinsichtlich der darin auftretenden anthropologischen Elemente. Die Verfasserin möchte zeigen, auf welche Weise die zwei Dimensionen in Bergsons Betrachtung des Kerns von der Menschlichkeit miteinander verbunden sind. Ein Mensch erscheint hier einerseits als ein soziales Wesen, das von seiner Natur aus größere oder kleinere Sozialstrukturen bildet, und auch von seiner Natur aus auf das Vertrauen in Irreales angewiesen ist. Andererseits aber stellt Bergson die Frage nach der Grundlage von der menschlichen Persönlichkeit und vom menschlichen Bewusstsein, und da er seine Erwägungen vor dem Hintergrund seiner Dauerlehre führt, betrachtet er den Menschen als ein im tiefsten Inneren mit der ganzen ihn umgebenden lebenden Welt verbundenes Geschöpf.
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