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1
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Druki ewangeliarzy pełnych w tradycji wschodniosłowiańskiej

100%
Ostapczuk J.
Latopisy Akademii Supraskiej
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2017
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vol. Cerkiew a asymilacja- swój i obcy
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issue 8
257-264
EN
Article is devoted to short description of the three East Slavonic full Gospel lectionary (Kiev 1707, Moscow 1584 and 1904) with special consideration of their origins.
2
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Tradycja liturgiczna w starych drukach cerkiewnosłowiańskich apostołów – ewangeliarzy niedzielnych

100%
Anchimiuk J., Ostapczuk J.
Latopisy Akademii Supraskiej
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2016
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vol. Dawna cyrylicka księga drukowana: twórcy i czytelnicy
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issue 7
9-20
EN
The article is devoted to the analysis of the liturgical tradition of the early printed Church Slavonic Sunday Apostle-Gospel Lectionaries, from Uherce (1620), Luck (1640) and Lvov (1706). These very rare and almost forgotten by Slavs liturgical books with text of Holy Scripture appeared in Printing Houses owned by Orthodox printers and Brotherhoods. Detailed description of two liturgical parts (Synaxarion and Menologion) proved the existence of differences in liturgical traditions of these early printed Sunday lectionaries. Absence of the “Corpus Christi” in the Synaxarion and Roman-Catholic Saints in the Menologion proved that these books were supposed to be used primarily by Orthodox clergy. Sunday Apostle-Gospel lectionaries were portable books used mostly in small churches and chapels, that were not equipped with necessary liturgical books set.
3

„Od wschodu i zachodu, północy i morza” (Mt 8,11) – wariant tekstologiczny cyrylickiego ewangeliarza z Biblioteki Prawosławnego Patriarchatu Jerozolimskiego (slav. 19)

84%
Ostapczuk J.
Rocznik Slawistyczny
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2015
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issue LXIV
4
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„Od wschodu i zachodu, północy i morza” (Mt 8,11) – wariant tekstologiczny cyrylickiego ewangeliarza z Biblioteki Prawosławnego Patriarchatu Jerozolimskiego (slav. 19)

84%
Ostapczuk J.
Rocznik Slawistyczny
|
2015
|
vol. 64
63-78
EN
The article is devoted to one textological variant found only in the Cyrillic Gospel abbreviated lectionary from The Library of the Orthodox Patriarchate in Jerusalem (Slav 19). To two directions of the world – East and West – mentioned in Matthew 8,11, two other – North and the Sea (instead of the South) – were added. On the basis of this addition, with comparison to Luke 13,29 (where four directions of the world are mentioned), it was possible to confirm presumption of K. Ivanova that this manuscript was not written either in the Holy Land or at St. Catherine’s Monastery. Application of the word “Sea” used instead of “South” points to Balkans, including historical territories of Serbia, where this manuscript was created and later donated to one of the monasteries in the Holy Land.
5
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Cyrylicki apostoł-ewangeliarz niedzielny z Drukarni Brackiej w Łucku (1640 r.)

67%
Ostapczuk J.
Rocznik Teologiczny
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2015
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vol. 57
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issue 2
169-202
PL
W historii cyrylickiego drukarstwa znane są tylko cztery stare druki lekcjonarzy. Trzy z nich to apostoły-ewangeliarze niedzielne. Po raz pierwszy księga tego typu została wydana w Uhercach w 1620 roku przez Pawła Domżiwa Lutkowicza Telicę, którego zakład drukarski w 1635 roku został ofiarowany Bractwu prawosławnemu w Łucku. Tam w 1640 roku apostoł-ewangeliarz niedzielny został wydrukowany po raz drugi. Artykuł zawiera opis bibliologiczny cyrylickiego apostoła-ewangeliarza niedzielnego wydanego w drukarni Brackiej w Łucku w 1640 roku. Wyniki analizy typograficznej, tekstologicznej i liturgicznej wszystkich trzech lekcjonarzy niedzielnych wskazują, że łucki aprakos jest dziełem oryginalnym. Nie jest to przedruk lekcjonarza z Uherców, z którym łączy go jedynie klasyfikacja typologiczna.
EN
In the history of the Cyrillic printing there are known only four early printed lectionaries. Three of them are apostle-gospel Sunday lectionaries. For the first time this kind of book was printed in Uherce in the year 1620 by Pawel Domżiw Lutkowicz Telica. His printing house in 1635 was donated to the Orthodox Brotherhood in Luck. There in the year 1640 apostle-gospel Sunday lectionary was printed for the second time. The article contains bibliological description of the apostle-gospel Sunday lectionary from the Printing House of the Luck’s Brotherhood from the year 1640. The results of the typographical, textological and liturgical analyses of all three Sunday lectionaries show that this aprakos from Luck is an original work. It is not a copy of lectionary from Uherce, with which it has in common only its typological classification.
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