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EN
In this article I argue that archaeology can be viewed as an “art” of staging the past. Archaeology as a discipline generates accounts of past time by creating some complete narratives which can be textual, visual, or take the form of staged events – a staging. Archaeological fêtes and the staged reconstructions which fall under the umbrella term of the so-called historical re-enactment are examples of forms of narrating the past. In this article I present arguments that these forms instantiate new modes of talking about the past, presenting, popularizing and experiencing the past which are based on attractiveness, wide accessibility, participation and affective engagement. The phenomena under discussion illustrate the theatralisation of the past defi ned as all modes of presenting and relating historical events, processes and persons with the use of theatrical practices – costumes, personalized drama, staging, etc. Following this line of reasoning, I argue in the present article that fêtes and historical re-enactments can be perceived as a spectacle or a show and analysed with the use of methodology applied to describe cultural events understood as a broad concept.
EN
The subject of this paper is a past, or more precisely archaeologically created past, seen as a reservoir of pleasure. The category of pleasure along with different ways of searching for it and satisfying by contemporary human beings constitutes the main theme of discussion. These issues will be addressed within the context of contemporary changes in attitudes towards the past as well as consumer society with its dominant phenomena (e.g., ludic tendencies, carnavalisation of culture and various aspects of life etc.). In this paper I propose two theses, namely: 1) in a contemporary world the past, being a point of reference for archaeological (and historical) investigation may constitute a source of pleasure or inspiration for searching for it; b) the ways of presentification of the past and consequently forms of its presence to a certain degree have been subjugated by the rules that traditionally have been reserved to the domains of entertainment and consumption. Thus, I argue that the past being presented and experienced in such a way can provide certain pleasures by the medium of re-constructions and staging of the past events that often are arranged in such a way as to fulfill the expectations of the mass tourists and allow them an active participation and entertainment. These more theoretical issues will be next illustrated with practical case studies, concerning: a) the pleasure of exploring and getting to know about the past, mainly during archaeological excavations, with an emphasis placed on the role of emotions and senses associated with discoveries; b) the pleasure referred to the phenomenon of historical reenactment, gained both from participation in staging the past events and watching such kinds of spectacles, as well as through direct (sensory) contact with the past; c) archaeological fętes seen from a perspective of pleasure associated with the methods of learning / educating about the past, as well as ludic aspects, which in my opinion constitute their crucial component.
EN
The subject of this paper is the archaeologically created past, seen as a reservoir of pleasure. The topic is discussed in comparison with changes of the contemporary man’s approach to the past. The organising motif of my reflections is the category of pleasure and different ways of pursuing it by people, mainly by means of broadly understood play. I propose here two theses, namely: (1) in the contemporary world the past, being a point of reference for archaeological investigation, may constitute a source of pleasure or inspiration to search for pleasure; (2) the ways of presenting the past to a certain degree have been subjugated by the rules that have been reserved for the domains of entertainment and consumption. This paper will relate to: (1) the pleasure of exploring of the past; (2) the pleasure of re-enacting and performing the past, and (3) the pleasure of playing with the past during archaeological fêtes.
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