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Zniszczenie sanktuarium w Szilo

100%
Lasek P.
Studia Sandomierskie. Teologia-Filozofia-Historia
|
2017
|
vol. 24
129-137
PL
Celem artykułu jest rekonstrukcja okoliczności zniszczenia sanktuarium w Szilo na podstawie danych pochodzących z tekstu biblijnego oraz z prac archeologicznych. Te pierwsze łączą zniszczenie Szilo z przegraną przez Izraelitów bitwą z Filistynami pod Eben-Haezer (Ps 78,60-61), która rozegrała się pod koniec epoki sędziów (1 Sm 4). Dane archeologiczne mówią o zniszczeniu Szilo w tym czasie i odsłaniają jego ówczesny charakter. Było ono miejscem służącym jako lokalne sanktuarium oraz centrum gromadzenia i dystrybucji ziarna. To wskazuje na motywację Filistynów, którzy po zdobyciu Arki Przymierza w bitwie nie poprzestali na tym, ale udali się też do Szilo, aby zrabować zgromadzone tam plony i zniszczyć sanktuarium. Potwierdza to tekst biblijny wskazujący na porę roku, w której rozegrała się ta bitwa (1 Sm 6,1.13). Po tych wydarzeniach Szilo zostało uznane za porzucone przez Boga (Ps 78,60-61; Jer 26,6) i straciło swój kultyczny charakter, co także potwierdzają dane archeologiczne.
EN
The aim of the article is the reconstruction of the circumstances of the destruction of the sanctuary in Shiloh according to biblical and archeological data. The Bible links the destruction of Shiloh with the battle at Ebenezer (Ps 78:60-61), which occurred at the end of the period of Judges (1 Sm 4). Archeological data confirmes the destruction of Shiloh at the time and shows the character of the site. It was a place which served as a local sanc-tuary and a center of gathering and distribution of grain. This indicates that the Philistines after the robbery of the arc of the covenant in battle went to Shiloh to also rob the harvest which was gathered there and to destroy the sanctuary. It is confirmed by the biblical text which suggests the season of the battle (1 Sm 6:1.13). After those events Shiloh was recognized as abandoned by God (Ps 78:60-61; Jer 26:6) and lost its cultic character. That fact is also confirmed by the archeological data.
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Jerozolima czasów Sedecjasza jako arena działalności proroka Jeremiasza

100%
Malkusz S.
Scriptura Sacra
|
2013
|
issue 17
193-204
EN
Information about the time horizon of the prophet Jeremiah’s activities can be already found in the first three lines of the book. According to these data, servant of the word from Anathoth conducted his prophetic activities during the reign of three successive rulers of Judah: Josiah, Jehoiakim and Zedekiah. The subject of this article is historical-archaeological background for the prophet’s appearances in Jerusalem, during the Zedekiah times. This king was not, however, a great builder and shape of the city was developed by his predecessors. The first paragraph is therefore a historical-archaeological outline of the city prior to Zedekiah’s reign. The second paragraph provides an analysis of the rule of the king and his advisors, as well as the spiritual and moral condition of the inhabitants of the holy city. The third section introduces the places of Jerusalem mentioned in the book of Jeremiah. In the fourth paragraph, one can find texts of Jeremiah’s book that refer to the time of Zedekiah.
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