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1
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Marzyciel i pragmatyk. Emil Zegadłowicz jako kolekcjoner

100%
Bartos E.
Wadoviana. Przegląd historyczno-kulturalny
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2017
|
issue 20
7-21
EN
A passion for collecting, bibliophilic fascinations, the poetic spirit and the willingness to be remembered by posterity made Zegadłowicz publish a great deal. The sketch Dreamer and pragmatistm. Emil Zegadłowicz as a collector is an attempt to look at the publishing strategies of the author of Motory, as well as the role the novel played in the reception of this work.
2

Ekslibris – artystyczna personalizacja

72%
Stelingowska B.
Napis. Pismo poświęcone literaturze okolicznościowej i użytkowej
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2019
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vol. 25: Pamiątka, hołd, laudacja w literaturze i kulturze
288-303
EN
An ex-libris is a personalised mark of ownership of a book, used by a holder of a collection, which highlights their bibliophilic attitude to their library. It becomes proof of a person’s distinctive connection with a book, as well as an expression of respect and diligence. In the past, it was meant to act as a reminder to return the copy, in a timely manner, to the person from whom it was borrowed. The ex-libris also identifies collections, protecting them against theft. Taking various shapes and forms, created in an ordinary or artistic fashion, it becomes a graphic ornament of a book, as well as a ‘portrait of the interests of a library’s owner’ ("Encyklopedia wiedzy o książce"). The aim of the article is to draft a panorama of the history of the ex-libris in Polish literature. Special attention is given to the most commonly appearing themes, depicted with specific examples, as well as to the contemporary changes and transformations of the ex-libris form. The article presents, among other aspects, the specifics of the bookplate. It also discusses the topics of memory and identification. It outlines an area known only to a particular group of readers, as well as promoting the creation of the ex-libris and encouraging the cultivation of this type of activity.
3
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Towarzystwo XXVII Miłośników Książki w Kownie (1930-1940)

72%
Ilgiewicz H.
Z Badań nad Książką i Księgozbiorami Historycznymi
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2017
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issue 11
193-216
EN
The Society XXVII of the Lovers of Books was acting in Kaunas in 1930-1940. The aim of this society was to develop fondness for a nicely edited books, as well as keeping ties with other bibliophile societies. Most of the Society members were deeply connected of the society there were persons deeply connected with books: editors, graphic designers and known Lithuanian politicians and public figures. Number of members varied from 12 to 23, and the most active were: Vytautas Steponaitis, Viktoras Cimkauskas, Paulius Galaunė, Vaclovas Biržiška, Marija Urbšienė, Petras Jakštas, Vilhelmas Burkevičius, Juozas Balčiūnas-Švaistas and Vytautas Kazimieras Jonynas. The society explored the history of Lithuanian book, published two volumes of annual editions „XXVII Knygos Mėgėjų Metraštis” and several books, organized readings, exhibition of books, tours to the exhibitions and libraries, and gathered a reference collection. The Society contributed to the increased love of books in the Lithuanian society.
4
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Bibliofilskie wydawnictwo seryjne

72%
Rulka K.
Archiwa, Biblioteki i Muzea Kościelne
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1972
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vol. 25
251-264
EN
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5

Tomasz Ujazdowski (1796–1836) — pedagog, publicysta, wydawca, „starożytnik”, miłośnik książek i zabytków przeszłości, działacz polityczny

58%
Ptaszyk M.
Roczniki Biblioteczne
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2017
|
vol. 61
85-133
PL
Biografia Ujazdowskiego. Pierwsze publikacje. Redagowanie „Pamiętnika Sandomierskiego”. Publicystyka czasu powstania listopadowego („Tandeciarz”). Redagowanie „Rozmaitości Krakowskich”. Pomnik rycerstwa polskiego z wieku XV. Prywatny księgozbiór Ujazdowskiego i kolekcjonerstwo zabytków przeszłości.
EN
Tomasz Ujazdowski was born in 1796 in Vilnius. In 1812 he graduated from a school in Węgrów. The need to become financially independent prompted him to join the Piarist Order in Opole Lubelskie, where he took his perpetual vows. After completing his studies in Opole and Warsaw in 1817, he began to work as a teacher in Piarist-run schools. In 1819 he began his efforts to have his vows annulled. Despite the consent of his order’s authorities, we was not released. He started a family. His longest stint as a teacher was in the regional school in Kielce (1822–1826), from where he was transferred to the regional school in Kalisz. In the summer of 1827 he was dismissed and excluded from the teaching profession. In 1828–1830 we worked in the Public Library at the University of Warsaw. During the November Uprising he was active in the Patriotic Society. In 1826 he began to publish short articles in the Warsaw press about Polish monuments he encountered during his travels. He continued writing about them in Pamiętnik Sandomierski, a quarterly he published (1829–1830). He also included there old literary works as well as documents and articles concerning the regions of Podlasie, Sandomierz, Kraków and Kalisz. During the uprising he published a satirical magazine, Tandeciarz, where he fi ercely denounced traitors and those reluctant to fight against the partitioner. He used contemporary and old works, particularly those from the last years of the Polish-Lithuanian Commonwealth. After the uprising he moved to Kraków, where he was most likely involved in illegal patriotic activities. In 1836 he was deported to Trieste, where he died.
6
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Ksiądz Michał Stanisław Głowacki "Świętopełk" (1804-1846): zapomniany bibliofil i bibliograf

58%
Kowalów W. J.
Archiwa, Biblioteki i Muzea Kościelne
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1996
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vol. 66
393-403
EN
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DE
Michal Stanislaw Glowacki (1804-1846) war einer der Priester, die sich in den dreißiger und vierziger Jahren des 19. Jahrhunderts in der Diözese Tarnów für eine religiöse und moralische Erneuerung einsetzten. Seine bibliophile Leidenschaft und sein bibliographisches Interesse bildeten einen Teil dieser Arbeit. Michal Glowacki war der erste Bibliophile im Gebiet von Podhale. Als Eigentümer einer großen Bibliothek besaß er auch eine ansehnliche Handschriftensammlung, zu der eine Zeitlang auch das Manuskript Vita beatae Cunegundis von Jan Dlugosz gehörte. Nach seinem Tode wurde diese Büchersammlung von Poronin nach Nowy Sącz gebracht, wo sie versteigert werden sollte. Auf diese Weise wurden Michal Glowackis Bücher in alle Winde zerstreut.
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