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Worldwide known poet, Czesław Miłosz, was he a dissident? The idea of ‘dissidency’ usual-ly excludes appreciation. Yet Miłosz, being always in opposition to dominant tendencies, was always acknowledged. The article presents three periods of his life: in Vilnius, in Paris and in America. In catholic and conservative Vilnius he represented a “left¬ wing” orienta-tion. Afterwords when he worked in Polish radio, it caused his transfer to Warsaw. His leftist beliefs explain his work in diplomacy for a new regime. This continued till 1950 when Miłosz, terrified with Stalinism, chose asylum in Paris. He was being fiercely attacked both by conservative emigration and leftist French intellectuals. He was accepted, however, by Parisian Kultura circle – the most creative centre of political reflection. In The Captive Mind – soon acknowledged as the most important book in this matter – Miłosz masterfully diagno-ses “a new faith”. In 1960 Miłosz became a professor in the Department of Slavic Lan-guages and Literatures in Berkeley. It was there that important works analyzing nihilistic crisis of Western civilization and consumerism connected with Americanization were writ-ten: The Land of Ulro (1977), Emperor of the Earth (1977) and especially A View of San Francisco Bay (1988). His reflections concentrate also on ontological crisis and working on new reli-gious imagination. Czesław Miłosz was never a politician or oppositionist in a traditional sense of these terms. Nevertheless, he kept searching for the essence and roots of ideology, the style of life and faith, regarding the fundamental values he fiercely criticized Communism, Ameri-canization and the usurpation of faith by Polish nationalism. He was appreciated, but pro-tests against his burial at Skałka confirm how sharp and influential his observations were.
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The aim of the article is to explore the phenomenon of Moominmamma via biographical and intertextual reading of the Moomin books by Tove Jansson. Moominmamma is a sophisticated figure, multileveled and dynamic within the series. Furthermore, she seems to be the most deliberate character already from the first volume. She embodies not only tolerance and joy inspired by Jansson’s mother, Signe Hammarsten-Jansson, but her characterization also includes deeper intertextual references. Experienced readers can, for example, spot elements of the élan vital concept by Henri Bergson, Socratic maieutics, or features of the apostle Paul’s Hymn of Love.
EN
This article characterizes the biography and endeavors of Roman Pollak (1886–1972) – an outstanding Polish literary scholar who also contributed greatly to the development of Polish-Italian scientific and cultural relations in the 20th century. His interest in Italian culture manifested itself at an early age, and he later expressed it in his scientific work. During the interwar period, he was a professor of Polish Language and Literature at the University of Rome and a delegate of the Ministry of Religious Affairs and Public Education to Italy. During his service, he contributed to the revival of the existing polonophile circles and institutions in Italy, as well as the creation of many new ones, which also operated after World War II. The year 2022 marks the 50th death anniversary of Pollak.
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